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And since my mind is always steeped in Torah, I could not help but make the quick leap to our relationship with the Almighty and our purpose in life: When our time comes, how much of our life’s purpose will be actualized and how much will still be left on the “plate” and wasted?
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We have only one
life in which to partake and utilize the beautiful “smorgasbord” of
opportunities and talents with which we were blessed. Yet, sadly, so many
of us waste our lives. We starve our potential and feed our fears. But that is
no healthy regimen.
As
the famous quote goes: “Life is a banquet and most poor suckers are starving to death!”
Why are we starving? Because we satisfy ourselves with artificial sweeteners
instead of harvesting our talents and potential. We get lost in a world of distractions and amuse
ourselves with frippery to pass the time. We let all that life has to
offer us and all that we have to offer life, rot and grow cold on the table. We forget
that we are here for a reason, a G-dly reason.
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And
that is a shame, a travesty, and a tragedy because each one of us is special
and has something unique to offer the world.
Do
you recall the old General Electric motto? “We Bring Good Things to Life” Well, if GE brings good things to life, just imagine what G-d brings to life! For
certain, remarkable things and necessary things. G-d indeed created ex
nihilo, i.e., something from nothing. But He doesn’t create something
for nothing. He made man and fashioned us in His image. And each of us has a Divine and
moral obligation to fulfill our unique potential. G-d said, “Let us make
man,” in the plural. We must be partners in our own creation.
If you’ll oblige
me a moment of levity this reminds me of a joke: “Why did the patient fire his
therapist after eating a buffet-style meal at his doctor's house? Because when
the patient arrived his therapist told him, ‘Help yourself!’”
What
stops us from helping ourselves and activating our potential? The answer can be
found in this week’s Parasha, Ki Teitzei, which prohibits us from
plowing a field with an ox and donkey together. There are many explanations for
this prohibition, but the one relevant to us now is that the ox represents the
elevated part in us that strives for spiritual greatness, while the donkey
represents materialism with its earthly, gravitational pull. We cannot
cultivate our Divine potential and greatness while tethered to the disruptive
forces of the donkey. In fact, if you rearrange the Hebrew letters of chamor,
meaning donkey, it becomes machar --“tomorrow.” We have
the ability to activate our purpose now, but too often we put it off until
tomorrow. And as we all well know, tomorrow never comes.
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And
so this week’s Torah reading starts with
the words: “When you go out to war on your enemies, the L‑rd, your G‑d, shall
deliver them into your hands….”
The sages teach that this is not just a physical war, but also
a spiritual war against the evil inclination, the Satan. Playing on our fears,
he is the one who advocates for tomorrow and distracts us from doing things now! He stalls us
and makes us afraid to try positing possibilities of failure. In fact, he is procrastination’s best PR
"person."
But he is an enemy
we must and can fight. We must live in faith, not fear! Imagine a seed that was
afraid to change, so it never became a flower; imagine an acorn that was afraid
to change, so it never became an oak tree; imagine a caterpillar that was
afraid to change, so it never became a butterfly; imagine an embryo afraid
to become a fetus and a baby afraid to leave its mother’s womb.
People equate
change with loss. But the loss is in NOT changing, in not becoming, in not
growing, in not developing and in not maximizing our talents to add value to
the world and to serve G-d’s will.
There is an old
but sad joke about Brazil: "Brazil has great potential and it always
will." In other words, the potential is never fulfilled. Don't be Brazil!
G-d promises us
that if we go to war against this enemy, which I call the naysayer, the
propagator of fear and self-doubt, G-d will help us. G-d helps those who help
themselves. So don’t be afraid to fail. You cannot become a great juggler
without first dropping a lot of balls.
To quote Winston
Churchill: “Success consists of going from failure
to failure without loss of enthusiasm.”
It’s been said, “The only thing necessary for the triumph of evil is for
good men to do nothing.” What’s true in a geo-political historical
context is true for us personally as well. The evil inclination triumphs when
we, good men, good women, do nothing with our lives and squander our potential.
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How
many gifts and blessings has G-d put on our figurative plates? Many more than
we can digest in a lifetime. Yet how many of our gifts and talents do we really
use and develop to better the world, to serve G-d, to help humankind, and to
help ourselves?
With
the High Holidays before us, it would serve us well to home in on our unique
purpose and talents and start taking stock of our unused and untapped potential.
Waste not, want not! Know that
G-d will weigh our figurative plates and each of us will be asked a simple
question: Why weren’t you as fruitful as you could be? And then, of course,
there is always a price to pay. Shabbat Shalom
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