Showing posts with label moses. Show all posts
Showing posts with label moses. Show all posts

Monday, August 5, 2019

Message in a Bottle


Last week my creative eye took interest in a cute, small bottle of makeup that I own forever but have never used--an impulse purchase never returned. In my mind’s eye I imagined that if I’d just empty out the contents, I could transform it into something decorative and pretty, and fill it with something artistic and sparkly.  A two-inch bottle, how hard could it be? Maximum, it would be a 20-minute effort which would suit my patience quota for such projects. How could have I anticipated that the makeup content inside was not only waterproof and sun proof, but also boiling-water proof, soap proof, Windex proof, vinegar proof, oil proof, acetone proof and, two hours later, I suspected even nuclear proof as well. Its tiny, narrow neck offered limited maneuverability and access to clean it. I wasn’t giving up. I couldn’t help but laugh through my frustration and have mercy on this little bottle screaming with artistic potential and all that I put it through. But for potential to go in, the muck had to come out. And so, I tackled each smear until the bottle was clear--crystal clear. The only residue that remained upon the battle-weary glass was my lingering question, “Why does everything have to be so hard?” And the answer to that became clear after reading last week’s Torah portion.

So many of us in our lives are going through such difficult times—crushing times. It is rare I speak to someone lately, including myself, who doesn’t feel their problems are unprecedentedly huge and seemingly insurmountable. And we suffer great sorrow. And more often than not, we question, “Where is God?," rather than question ourselves, “Where am I in relation to God’s Will?” “What does He want from me that I’m not doing?”  And then I think back to Operation Clean-the-Bottle, and therein, I recognize you and me. The sages teach us that sin sullies our souls and blocks us from being vessels for the Godly light. We become so veiled and dirtied by sin that we can neither be, nor see, the light. Nothing beautiful can radiate in or out becomes we are such a mucky mess.

Before Adam sinned “man was enveloped in a halo of light…But after the sin, the halo of glory which illuminated man’s spirit disappeared” (Rabbi Yehudah HaNasi, Via Rabbi Elie Munk). The garment of “light” which cloaked man and also radiated through his body was diminished and replaced by garments of skin.  “When man sinned he reduced his soul to a state of opaqueness and concealment making it ever harder to recognize itself and its relationship to God.”[i] 

What is our job, great nobility that we are? We are the cleanup crew. But bleach won’t do the job to raise the shattered holy sparks which became dispersed in all things in this world through creation and Adam’s sin (Rabbi Isaac Luria Ashkenazi ). God gave us the directives on how to clean our souls and bring the light (sparks) out of the dark places if we follow His Torah and make it our Torah. Each of the 613 commandments cleanses us and elevates us and makes us worthy receptacles of God’s blessings and Light. Clean the bottle and prepare it for beautiful things. The kabbalist known as Or ha-Ḥayyim teaches that, “When God turned the skin of Moses' face into a source of light, He demonstrated that the process which had once turned light into skin was reversible and that man could be rehabilitated to the spiritual level he once enjoyed prior to the sin.”

But if we don’t change our ways, repent, clean ourselves up on our own, then God will clean us up and it usually takes the form of punishment. In this past week’s Torah reading we read of all the 42 encampments (and backtracking) the Israelites set up and broke down during their 40 years of wandering. Not an easy, smoothly-paved road. But they created many of the bumps and hurdles by themselves by continually sinning and rebelling against God and Moses and failing the many tests God set before them. When we are haughty and happy we feel we don’t need God and when we suffer we don’t believe He is there. How foolish  is mankind?  The rabbinic sage,  Sfas Emes, says that each hardship and encampment through which the Israelites journeyed was a cleansing and served as a preparation for the gift of the Land of Israel. Do you personally really want to figuratively wander blindly for 40 years and wonder why your life resembles a man-made disaster zone that only God can repair? Or would you prefer to take matters into your own hands? Start keeping kosher, lighting Sabbath candles, pick up a book of Judaism, stop sinning and spinning in circles like a misguided dog chasing his own tail…just start cleaning up somewhere in your spiritual house.

Or you can wait and if He loves you and has faith in your potential, He will clean you Himself, but often His way hurts!  Sickness, financial woes, betrayals, humiliations, the list is long.

Further proof that God cleans what He loves is that the Israelites are not commanded to merely meander into town and make friends with their new Canaanite neighbors, but they are commanded to drive them all out of the land and destroy their structures of worship and idols. Before something Godly can enter, before blessings can enter, “the bottle” has to be thoroughly cleaned. The filth had to be demolished before God’s holy nation with their holy mission could settle in the Land. The Israelites are also warned, “And let the land not vomit you out for having defiled it, as it vomited out the nation that preceded you.” You can’t be holy and unholy at the same time. Which do you choose to be?

Imagine you are a crystal-clear bottle. Each time you sin, (i.e., violate the Torah) the bottle gets filled with black coal. When you follow God’s Torah it gets filled with luminous gems. Now stand back and look at the bottle and judge. Have you made room for the light? Are you sparkling? Or is your bottle 3D: dense, dark and dastardly? Perhaps it’s time to polish your own soul before God brings in the pressure washer.  To thine own self be true, and never underestimate the message in a bottle.

[i] Lecture by Rabbi Kessin, Mendel, June, 1991

Wednesday, March 20, 2013

The Role of a Lifetime by Aliza Davidovit

Are you a nice person? What makes you think so? Then there is the better question: Does it “pay” to be nice? The word “nice,” derived from Middle English, once meant foolish and stupid. People do indeed take you for foolish, stupid or weak when you’re nice (especially in places like New York).

Did it pay for Moses to be nice? You can’t get nicer than him. He led his people to the Promised Land via great efforts and personal sacrifice, and in the end he himself wasn’t even allowed in. After all of Jesus’ efforts to spread kindness, healing and love, his days, too, didn’t end with a Lifetime Achievement Award. If being nice pays, how come only the good die young? How come the squeaky wheel gets serviced? How come it’s the guy who punches hardest that wins the heavyweight championship and not the guy who gives him a massage?

It is very hard to keep being nice in a world the often deems you a fool for being so. Let’s face it, nice guys finish last.

But, my friends, if we don’t like the answers it’s because we have approached these questions with a capitalistic mindset. We want payment in the here and now to prove being nice is worth it. However, we are not here to walk our days on earth as collectors of treats because we did something good. Life is indeed a whetting stone and we can use it to shape us into miserable shmendricks or into the best version of ourselves.

As Jesus walked the Via Dolorosa and Moses watched the Israelites cross over into the Jordan Valley, neither said it doesn’t pay to be nice. It is precisely because acts of kindness often get lost in an ever-darkening world that we have the additional responsibility of being extra good, extra nice and extra charitable in order to sustain the light in the world. If each one of us serves as a spark, combined we form an intense ray that can save the world—just like a laser beam (intensified light) can blast cancer.


It is said that when we enter the pearly gates we will be shown two films. One will be a biography of our entire lives, a true nitty-gritty tell-all expose, probably produced by a former 60 Minutes journalist. The other film will be of all that we could have been if we had lived our lives by God’s cues and directions and had given our days the best performance we could. The gap between these two films is a tragic abyss. It is in our hands NOW to decide what movie we want to make and what scenes we want to cut and leave on the edit room floor. Just remember that there are no second takes, the part you play today is a role of a lifetime.
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Wednesday, February 27, 2013

The Naked Truth by Aliza Davidovit

These days people have become so shallow that they are more impressed by labels and icons than they are by substance. For instance, it was just found out that a French wine company sold 18 million bottles of a cheap Merlot to Americans passing it off as a pricier Pinot Noir from 2006-2008. No one ever knew. I can just see it now as some pretentious dude is twirling and sniffing the wine and giving the waiter the AOK that the wine is “just fabulous.” We have become so duped by labels and the superficial that it is no wonder our society is crumbling; there is no substantive foundation holding us up. Today, we are more defined by “who” you wear or what you buy than who you are. Chanel, Gucci, Pucci, Armani, Boss, Ralph Lauren, Prada, ect., are the identifiers by which we size other people up and evaluate our own worth. And if you can’t afford the real thing there is always the market for knockoffs as is so prevalent here in New York. People don’t care about the truth or the substance, they care about the show.

Who cares that once you get home you realize that the knockoff pocketbook doesn’t even say “Chanel,” it says, “Channel.” They gave you an extra “n,” and for a discount too. What’s the big deal if the knock-of Isaac Miyake cologne smells like parakeet pee, I think the real one smells worse. And so what if the “Tag Heuer” watch you bought for 15 bucks is just like the people in this town, it won’t give you the time of day. What’s most important is that everyone thinks you own an expensive item and that your worth and esteem in the world have been augmented by whatever fraudulent means. It shouldn’t really matter when the band starts corroding and your wrist becomes affected with gangrene. It’s also hardly relevant that the cheap plastic from your new “Prada” sunglasses is releasing lead into your brain. We only use 10 percent of our brain anyway, and if you’re in Congress, apparently your brain is dispensable altogether. But, I guess it’s like everything else in our country these days, even our bullshit is manufactured in China.

It was sad to read an article by Sharon Osbourne today in which she states that our youth is being destroyed by celebrity. The ambitions of our youth today is to be famous—another label. They just want the title and don’t really care if they have the talent or even care what they are famous for. YouTube moments and reality TV shows feed the beast. We are nurturing a world of empty vessels.

Even when I hear President Obama say at the health care summit that he can speak the length of his choice because he is the President, I get the same ill feeling that a label is being bandied about at the expense of true value. If you are the President, then start acting like it and stop advertising it. This “me”-gocentric labeling does not a president make. Even the secure handles on a real Gucci handbag couldn’t carry the weight of the debt he’s amassing. The hateful divide in this country is a better reflection of whether you are President or presidential.

Thus, when we read this week’s Bible portion, Moses’ greatness stands in contrast to the world and leadership we know today. As God declares He is about to destroy the Jewish Nation because of the sin of the golden calf, Moses says if You destroy the Jews, then blot my name out of Your Book. He wasn’t seeking name recognition. He didn’t say, “Okay, make me famous and to heck with them Jews.” He didn’t need a label, fame, or pretentious baloney to prove he was a somebody. As a consequence, in this week’s reading, it is the first time since Moses’ birth that his name does not appear in the entire section. Yet who he was and what he stood for was more powerful than ever, right there in his humility. He was a leader from the inside out. As such he didn’t need spotlights shining on him; it turns out the light shone out from him.

I’m not launching a war against designers here or Obama. I’m just saying let’s try hard not to forget what it really is that makes a man. Let's stop polishing the apples and start nurturing the fruit inside.
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Wednesday, January 23, 2013

Image is Everything?!!! by Aliza Davidovit


Many of us have an image we feel we have to upkeep in order to face the world. So maybe we wear a little too much makeup, buy a car we can’t afford, or show a brave face when we are crying inside. Images are only skin deep. For instance, the Titanic may have had an image of great elegance and imperviousness but the iceberg wasn’t too impressed and as a result 1500 people died. The Wizard of Oz, had the image of an all-powerful magician, but when the curtains were pulled, he was nothing more than a little man with a megaphone. Image is the bait that ensnares us, hypnotizes us, and lures us down the Yellow Brick Road-- often to find disappointment at its end. It is unfortunate that we try and put our best face forward at the expense of what is really going on behind it.
Even the TV we love to watch is all about improving life aesthetically and superficially. It is the trend these days in reality TV to renovate the externals of our existence, thus the barrage of makeover programs, such as What Not to Wear, Nip & Tuck, The Biggest Loser, Queer Eye For The Straight Guy, Supernanny, Nanny 911, Restaurant Makeover, From G's to Gents and Extreme Makeover, just to name a few. I question why there are no shows that force people to be nicer. Why don’t they take some mean yutz and put him through the process of attending church, doing acts of kindness and in the end showing how his life has been changed for the better because of it.

We apathetic viewers allow media image makers to shape the mindset by which we evaluate people and events. A perfect example is President Obama, who came upon the national scene with a nice smile and a gift of gab. As a result, most of America was hypnotized by a manufactured image that promised to “fundamentally change” the country. We failed to insist that the media dig deeper and to uncover the depth and breadth of a man who would be president.

But how can we demand more of others when in a large measure we evaluate ourselves superficially as well? At the end of most days we bash ourselves if we are overweight, if we didn’t make enough money, if we aren’t as successful as the other guy or gal. But how many of us take ourselves to task at the end of the day for not doing enough charitable deeds that day or being a kinder person? Few of us engage in a makeover that starts on the inside.

In this week’s Bible portion the Israelites gather at the foot of Mount Sinai to witness Moses descend with the Ten Utterances (Commandments). God does not pick a fancy building or the highest mountain to bring his laws into the world nor does he ask His people to adorn themselves with jewels and expensive garb, but rather he addresses them in the wilderness, where they have nothing and are nothing more than a wandering people. The Jews had humility after leaving Egypt—after all, what pride can a former slave have? As such they were prime candidates to receive the word of God. Pharaoh had pride and haughtiness and thus could not absorb God’s laws. He was impressed with his own image and all the makeovers that Egyptian idol makers and beauticians could conjure. But gilded armor does not a mensch make.

A rabbi once asked his young student where can God be found? The student proud to know the answer said, “God can be found everywhere.”
“Wrong,” his rabbi replied, “God can only be found in a humble heart, not one that is filled with ego, for two things cannot occupy the same space at the same time.”

Biblical scholars teach that it is relevant that the Ten Commandment were engraved in stone and not inked on parchment or gilded with gold letters. Something engraved shows humility because it is able to surrender a part of itself and allow something meaningful to be etched in its stead.

So my dear friends, when we look at our lives and contemplate “makeovers” and image boosters, close your eyes! Look inside yourself beyond the mirrors, choose substance over surface. When we reach the end of our days it is only our good deeds that will gain us entry into God’s kingdom, and at that heavenly gate, there is no bribing the doorman.

Sunday, July 11, 2010

You Can Do it! by Aliza Davidovit


The Talmud asks, “Who is wise?” The answer: “He who learns from every man.” So please indulge me in that from all the world’s sages, I have chosen to quote Bon Jovi and not Aristotle.
"Welcome to wherever you are
This is your life, you made it this far
Welcome, you gotta believe
That right here right now, you're exactly where you're supposed to be
"

We are often so hard on ourselves and critical of where we are in life that our negativity ends up being the biggest blockade of all. “I’m not smart enough,” “I can’t do it,” “The best years are behind me,” “Things are so bad, they just can’t get better,” are phrases with which we often brainwash ourselves, all the while hating where we find ourselves in life. Can you then imagine if you are finding yourself in a rut, how the wandering desert Jews felt going in circles for 40 years. Could God and Moses have been better served with a GPS? Why did they have to make 42 encampments and wait so long between their Egyptian enslavement and tasting the milk and honey of the Promised Land, all the while complaining bitterly?

In our lives, we too often feel like we are going in circles. So many yesterdays merge into one big blur, one indistinguishable from the next. But the truth is we really are on a spiral, and though we think we are passing the same point over and over again, it is always on a different level: either a higher one or a lower depending on what we do with the moment.

The reason we often find ourselves stuck in one perpetual Groundhog Day is because we have not yet learned the lessons and passed the tests. As such, until we get it right, “right here, right now, you're exactly where you're supposed to be.”

The same was true for the Jews who left Egypt. They were not physically able to seize the prize, i.e., the land, because they were not ready spiritually. Each encampment was a testing a ground for them, and they did not move on to the next one until their spiritual mission was accomplished. Their shlepped-out journey was boot camp for the soul. God is always trying to teach us something and make us better, even if we don’t approve of “the accommodations.”

In our own lives, instead of hating every second of the “now” perhaps we should question what spiritual failing is holding us back. But there is another point I want to emphasize, and that is the language we use when we talk to ourselves--which also solidifies the status quo.

In the case of the Jews, throughout every century and within every country they have lived, they have been called the vilest of names by antisemites. Considering that type of talk, it’s a wonder that Jews haven’t developed an inferiority complex and confined themselves to the ghetto to make mud patties, but rather have excelled in every industry and jumped to the forefront of the world stage. It is because, in my opinion, their main coach, GOD, talked up their game, called them a special and chosen people and told them they are to be a light among the nations. All the confidence that haters of Jews tried to suck out of them, was ineffectual because God breathed his eternal confidence and praiseworthy words into them.

Therefore we too, as we struggle to move forward in life and to fight our spiritual battles, must alter the language we use when we talk to ourselves: “You are smart enough,” “You can do it,” “The best years are ahead,” “Things are hard, but they will get much better.” Don’t think of yourself as stuck in a dead end, think of yourself as engaged in an opportunity. As Bon Jovi says, “Welcome to wherever you are” and work with it, don’t let it work against you. God’s faith and his word are upon each of us, and the slogan for his “army” has always been “Be All You Can Be.” For in truth, what makes a land flourish with milk and honey is what we bring to it, not what we take from it.
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Monday, March 29, 2010

Holy Bagels! by Aliza Davidovit

Dear readers, we are close enough for you to know that I suffer from opsomania, which is, the abnormal love for one kind of food. In my case it’s bagels. Therefore, I cannot deny that as Passover approaches, I lament the loss of this round shaped carbohydrate and my spirit sadly flattens like a whole wheat matzo.

But Passover is not just about cutting bread from the menu or getting rid of the last possible crumbs from your fridge, your car, your sock drawer, or anywhere else you are harboring baked stowaways. On a deeper level, Passover, just as Easter, is a time for us to take an introspective look at ourselves, to clean up our spiritual crumbs, and to commit ourselves to do things differently today than we did yesterday.

The yeast that makes bread rise is compared to a man’s pride and to the puffery we entertain ourselves with in our ego-driven lives. Yet matzos are hardly attention getters, either by sight or smell. Everything about them bespeaks humility. Quite frankly, they are a needed reminder to a people who, bloated with their own success, forget that at any moment history can take the air right out of them. The destiny of a Jew can pivot in a second.

This past week, as we watched politics play out with President Barack Obama and Prime Minister Benjamin Netanyahu, we were reminded of that fact. And ominously, in the shadow of Passover, history seemed to repeat itself.

Once there was a leader named Moses who came before Pharaoh and said, “Let my people go!” But Pharaoh’s heart was pumped up on self-importance, ego and pride. Though he had chance after chance to do the right thing, he spurned Moses and God. He was, figuratively speaking, a yeast filled bagel. But egos make for poor scaffolds and thus the Egyptian empire crumbled. Netanyahu, too, arrived in the columned halls of DC with a similar message regarding housing for Jews in Jerusalem, basically saying, “Let my people grow.” The prime minister was met with the same defiance and arrogance of a true enemy of the Jewish people, a dislike that breached all former protocol, decency and semblance of friendship. Pharaoh told the Jews to make bricks with no straw, Obama tells Jews to build houses with no bricks.

My friends, the moment is as brittle as a matzo. This night is certainly different than all other nights as the US-Israel relationship hits an historic low and Iran casts an ominous gloom on the tiny Jewish state. Let’s pray for the sake of sparing lives and friendships that Obama will learn something from the humble matzo and soften his stance toward America’s stalwart ally in the Middle East. As for Netanyahu, like Moses, I implore him to stay the course, despite the pressures, so that God will continue to stand behind him and bless the Promised Land. If the president would have spent less time listening to his reverend’s hateful speeches and more time listening to scriptures he would have learned that the bread you cast upon the waters flows back your way. But, until it all plays out, let us just be glad that Obama bows and bends to foreign leaders as if he was a Geisha girl-- like this he won’t feel too disjointed if the God who watches over Israel has to bring him to his knees.

Happy Passover and Easter!!!
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Sunday, March 7, 2010

The Shouts Heard Around the World by Aliza Davidovit

This week’s blog marks the end of the second book of the Bible. And as we review the lessons learned to this point it becomes evermore clear that God's book is not a history book, but a living legacy. It demands not only that we increase the flame but pass the torch from generation to generation. As such, today’s piece will be co-written by my younger cousin Brittany who will be bat mitzvahed in the coming year. As it says: “Teach your children and your children's children” (Deuteronomy 4:9).

Although the first bullet has yet to be shot, America is engaged in a Civil War. There is such polarization between political parties and people that the yellow tape which is usually used to mark a crime scene can now be used to outline the map of the United States. The greatest country in the world has become the brutalized victim of divisiveness because each side is so arrogantly absorbed with its own existence. But any rational mind would know that truth, civility and cooperation are not found in the extremes but rather down the middle of the road. Can it truly be that the Republicans are 100% right? That the democrats are 100% wrong? Can there be no exchange of wisdom and compromise that would serve us all better as a people and a nation?

In this week’s biblical portion God tells Moses to tally the people by taking a half monetary unit from each, in other words, instead of a dollar, each was counted by giving fifty cents. The moral of the story is clear: None of us is SO complete as to obviate the need of others in order to form a perfect whole.

With that lesson in mind, perhaps our country is in urgent need of a humility lesson. For in pride and arrogance and self-absorption, we become evermore fragmented as the parts begin to mistake themselves for the whole “pie.” The dumbest student in the class and in life is always the one who thinks he knows it all.

Just imagine that America is a child in a huge custody battle. Would it serve the child best for the opposing parents to demonize each other and keep the hate alive or to realize that a child needs both parents for healthy balance and growth?

Another powerful lesson we learn from the biblical account is that the Torah was given not on the loftiest and proudest of mountains but rather on Mount Sinai, a comparatively small and humble one. This, too, is a symbolic lesson meant to teach that even God’s laws and wisdom which should be powerful enough to ram through any heart can only enter a humble heart, a heart that does not overestimate its own wisdom.

Perhaps these shouting matches that have deafened a nation along partisan lines should be toned down and a softer and more common sense approach should be used. Often school teachers whisper instead of scream to get their students to tune in and pay attention. Maybe we should try this quieter approach of engaging before it's too late and a nationally fatal shot is heard around the world.
By Aliza Davidovit & Brittany Pekeles
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Sunday, February 21, 2010

I Don’t Forgive You and Take a Hike by Aliza Davidovit

This week on Facebook I asked my friends how America has been hurt or helped by the forgiving nature of its people. I’m not surprised to learn that my friends are merciful, compassionate and kind-hearted—I chose my friends well. So please friends forgive me for thinking that this country is too forgiving and such lenity is eating away at our souls.

There was a great line in the movie Hud with Paul Newman that hit me: “Little by little, the look of the country changes because of the men we admire.” But when these men plummet, they take us all with them, especially our starry-eyed kids who every day have one less person to look up to. Yes, “the country changes” when the mighty fail and fall.

When public figures such as Eliot Spitzer, Bill Clinton, Tiger Woods, Mark Sanford, James McGreevy, Gary Condit, Gary Hart, Newt Gingrich, John Edwards, Jim Bakker, and so many more, drop their pants in the wrong building, they are not only cheating on their spouses but on all those who trusted them to be attending business--not monkey business.

When Congressmen are indicted, when athletes get juiced, when Wall Street scams us, when spiritual leaders are caught with their hands in the till, when the media becomes propagandists, they are unraveling all we believe in and everything we are. So why do we find it so easy to forgive? One Facebook friend basically said, albeit using different words: He who has not sinned among us, let them cast the first stone. So, basically, are we supposed to cater to our weaknesses? We might murder one day too, so let’s forgive the murderers. We might rip someone off one day, so let’s forgive the CEO’s for all the people they’ve cheated out of their life savings. Instead of creating a world where we can look up and strive for greatness, we are preparing our safety nets in case we mess up.

I do not believe that our indulgent forgiveness is creating a better world. Sometimes the things we believe in demand tough love. If we make it so easy for everyone to go on the apology tour with a speech produced by a PR company and we forgive them, then we are contributing to our own demise, especially in this age of the information superhighway where misdeeds and apologies become YouTube moments.
Not only do Americans forgive wrongdoers, but it seems to reward them. Tiger Woods’ paramour, Rachel Uchitel, was hired as a special correspondent on NBC's Extra. Sadly, trained, skilled young journalists who work so hard to get a job, move to the back of the queue because engaging in a scandal and having sex with a famous person are the prerequisites to board the express train to success. Is that the advice you would give your daughter vying for a job? If you can forgive Extra for that, then you are giving silent consent.
If we want to prove ourselves as merciful, good people then let’s get a little tougher and less forgiving. Let's have some mercy for the things we value and not pretend it's raining when cheats spit on us with impunity. I say kick the bums out, fire them, take away their endorsements, teach them a good lesson that will make the next guy think ten times before he screws his mistress and his country and corrupts the soul of a nation. How many cheeks can we turn while they keep kicking us in the butt?
In this week’s biblical reading we learn how the Menorah in the temple had to be illuminated by the purest of oil, teaching us that that which is meant to bring light and direction to the world needs to be clean and untainted. Thus, for those who have set themselves as leaders and icons among us, we must demand nothing less. Let a new clarion call rise up throughout the land: “I don’t forgive you, and take a hike.”

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Sunday, January 24, 2010

Walk the Talk by Aliza Davidovit


Abracadabra--You’re a frog! You’re not? Ok, but I tried. Nonetheless, it is interesting to note that the magical incantation abracadabra originates from Aramaic and means “I create as I speak.” And though most of us can’t just cause rabbits to appear from top hats, our words do make a difference—if they didn’t then there would be no such thing as slander law. Our words, on many levels, make an impression on the universe, and our prayers do as well. The question is, when we pray, whom are we talking to? When people pray at the Western Wall are they just talking to a wall? If G-d has everything and needs nothing from us mortals why does He insist that in our prayers we praise and thank Him for all that He has blessed us with?

A possible answer is it’s not for Him or His needs, it’s for our own! Each time we pray we are moved to count our blessings and to express our appreciation for what we do have. Instead of depressing ourselves with our own words, we fortify ourselves and empower ourselves. We make contact with the god inside of us. I have always found it beautifully symbolic that in the Hollywood epic The Ten Commandments, the voice of G-d was Charlton Heston’s, the actor who also played Moses; for, if the voice of G-d is our own voice, then we have the power within to heal our lives and access happiness and success.

But praying is not enough. When the Jews panicked upon confronting the Red Sea with no way to escape the pursuing Egyptian army, how odd it is that after making such a big production of His ability to free the slaves, God says to Moses, “Wherefore thou criest unto me?” [Exodus 14:15]. If Moishe Dayan had tried that answer after boxing in his Israeli troops they would have scratched out his other eye.

G-d is teaching the Israelites an important thing here about faith: G-d helps those who help themselves. G-d surely knows what His job is, but do we know ours? It says in this week’s Bible portion that when Moses raised his arms and prayed for the Israelites, they succeeded in fighting against Amalek, when his arms and prayers wearied, Amalek was stronger. So we learn two things here. Yes, we have to pray but we have to take up arms against the challenges in our lives as well. In 1948, when the fledgling State of Israel was attacked by five Arab armies, Jews didn’t only pray as did the Six Millions murdered Jews of the Holocaust, this time they also fought back. The Jews in Israel at the time could have cried out as did the Jews who were liberated from Egypt and said, “Were there no graves in Egypt [or Auschwitz] hast thou taken us to die in the wilderness [Israel]? This time they not only prayed to G-d but supplemented their words with action. Both are necessary. You don’t lose weight, make money, or meet the man of your dreams by sitting and doing nothing and just praying, so what makes you think that miracles happen just because you have faith alone. You must be an equal active partner with faith.

There have been studies that showed sick people who were prayed for faired better than those individuals who were not prayed for. Although there is no substantive scientific proof that prayer works, I have found it fascinating that a Japanese doctor named Dr. Masaru Emoto, through Magnetic Resonance Analysis technology, provided factual evidence that human vibrational energy—thoughts, words, ideas and music—affect the molecular structure of water. To extrapolate on his finding, it may very well be possible that prayers can change reality on a microscopic level and thus influence how things evolve.

Yet, biblical scholars say that the waters did not part for the Jews despite their crying, until one individual by the name of Nachshon jumped into the sea neck deep. Upon his action AND faith, the waters opened. If you want a miracle dear friends, work it baby, work it. G-d knows his job description. As for all of us, while we are “crying” let’s do a little trying.

Sunday, January 3, 2010

Who Looks Up to YOU? by Aliza Davidovit



I got really nervous when I heard Rush Limbaugh was rushed to the hospital last week. All kinds of thoughts started running through my mind. On a personal level I would have been greatly saddened if anything had happened to him. On a national level I said, “Oh, oh. Who will be the voice of conservatism in this country if Limbaugh never wakes up?” Then I started to realize how dangerous it is to vest all our hopes and confidence in one individual as we did with President Obama who cannot walk on water after all. We all know rationally it’s not wise to put all our eggs in one basket or all the bets on one horse. Yet we do it over and over again.

Our tendency to deify individuals has two serious traps, either they die and leave us at a loss of what to do next, or maybe they let us down by the mere fact of being human. Then we are left without role models and the things we can believe in become evermore tenuous when the mighty fall. We are always looking outward for external saviors instead of searching within and cultivating what we have to offer. When the eyes of a younger generation look upon you to find leadership, to learn from your example, what have you taught them? Your nieces, nephews, kids, the people who know you, when they walk away from interacting with you, how have they been improved? Did you know that today's youth spend approximately six hours a day in front of a screen, either the TV, the computer, video games, iPhones, etc.? So, who is filling the moral gap for them, the leadership? Tiger Woods? Tom Daschle? Rod Blagojevich? Michael Vick? Timothy Geithner? Britney Spears? Can you imagine taking the morality of all these individuals, putting them in a blender and then pouring this slimy smoothie into an impressionable youth? You'd end up with an adulterous alleged mother-beating dog-killer who doesn't wear underwear while shafting the country as he auctions off a Senate seat for which he refuses to pay taxes while playing golf. Just add a splash of vermouth to the mix and you have a future congressman.

But it’s our fault when we feel let down because we keep investing too much hope in individuals and deferring responsibility instead of assuming some ourselves. Glenn Beck alone cannot re-found America, and frankly it’s fraught with danger to empower him so.

The desert Jews made the same error when Moses went up to the mountain to receive God’s laws and because his return was delayed they speedily turned to sin and built the Golden Calf. Indeed, there are many great leaders appointed and empowered by God but they alone cannot sustain the world in which we live. We are continually looking for someone to bless or blame instead of assuming the role of responsible leadership ourselves.

This week in synagogues around the world we begin the second book of the Bible and read about the birth of Moses. Yet the book is not named in his honor, but rather in Hebrew is called “Shmot” which means “names”-- a dedication to all of us because the life we live is all of our stories, not just one man’s.

It’s fascinating to know that as Moses was on his initial journey to save the Jews from slavery “God countered him and sought to kill him,” [Exodus 4:24] because he was negligent in fulfilling the commandment of circumcision on his son. Even Moses was dispensable to God, as there are many agents who can fulfill His will.[1]

So my friends, as we travel through our days let’s never forget that we are the custodians of the moments. We each must be leaders for the young eyes that watch us, even as we follow. And instead of seeking external saviors out there we must learn to save ourselves and make ourselves worthy of the final redemption.


[1] Rabbi Elie Munk, The Call of the Torah, Mesorrah Publications, 1994.
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