Showing posts with label judaism. Show all posts
Showing posts with label judaism. Show all posts

Tuesday, January 29, 2019

DAY #1: “I am the Lord”--Do you really believe in God?



The first commandment in the Old Testament, and as per Judaism, is the belief that God is the originator of all things who created this world ex nihilo: “I am the Lord, your God, Who took you out of the land of Egypt, out of the house of bondage.” It is from this starting point that any of the commandments have relevance. 

So, do you really believe in God? Yes? Great, but that’s not enough. How do you believe in Him? Do you believe in a God that owes you something because you’re just so awesome, or does your belief have you realizing that every second of this gift called life, you owe Him. Because, you do! Do you only believe in God when your life is going well or do you know He’s there even in the depths of your agony and despair?  Because He is! Do you believe in God to the degree that you bless Him even when you feel your own life is cursed, as did Job? "God has given, God has taken, blessed be the name of God" (Job 1:21).  Do you really believe God will provide yet “safeguard” your bet by working on the Sabbath just in case He doesn’t? 

Do you believe God will close His eyes no matter how you live your life? Because if you do, then you believe in something, maybe Disneyland, but it’s certainly not God. He’s a God that corrects His creations through punishment. According to Maimonides “The 11th principle of faith is that He, the exalted one, rewards him who obeys the commands of the Torah and punishes him who transgresses its prohibitions.”   

If you believe in God, you’d believe that He is the Supreme audience in your life, the only important watcher in the show called “YOU” and the only eyes for which it is worth putting on a performance. And, as such, all your actions would take a different form and seek only His standing ovation and not the approval of all the others in your life. How do you believe in God? Do you believe He created the world and then disappeared? Because, the commandment tells us clearly, that He’s the God who took the Jews out of Egypt. He is involved in our lives. The Talmud teaches that the Almighty is so intimately involved with His creations that there is not a blade of grass that does not have an angel over it saying, “grow, grow.”   If the description above doesn’t sound like the God you believe in, then perhaps it’s time to question what exactly you do believe in as you’ve already broken the first commandment according to Jewish teachings.
(This is by no means comprehensive—just something to think about)

Friday, December 14, 2018

Identity Theft and The Green-eyed Monster


 " Jealousy, lust and the [pursuit of] honor remove a person from the world.” (Pirkei Avot 4:21)

I don’t anticipate much resistance to the claim that we all talk incessantly about our lives.  But I don’t expect such ease of acceptance when I posit that our lives talk a lot about us too. In fact, everything that happens to us is actually our lives talking back.  Some call it karma; in Judaism we call it middah kneged middah, meaning measure-for-measure, a precise spiritual retribution that manifests itself in the physical realm. However, seeing that there is nary a prophet among us, we can’t always really know why certain events happen to us. But that doesn’t mean we can’t engage in introspection or seek council from learned rabbis. And so, when I was informed by the superintendent in my building that my entire bookshelf collapsed while I was out of town, my heart sunk. I felt as if my life was talking to me, for those bookshelves were not hosting romances and intrigue novels, but all my holy Jewish books. Odd, from all the things that could go wrong in an apartment left unattended for so long--plumbing, leaks, infestations--that was the only thing wrong. My first instinct, being the self-recriminator that I am and finding this out just after Yom Kippur, was to ask, “What have I done wrong?”  My own search populated too many answers and too many excuses, so I decided to turn to one of the many rabbis I admire.

Here was his answer: “There’s a lot to be said regarding such holy books that fall. For one, is anyone really using them or have they become a furniture piece? And second, are we following all the things we know about which are stated in them? One way or the other, the Torah doesn’t fall unless HaShem is allowing it to happen in order to get a person to do teshuva.”

The rabbi was right. For one, since my mother became sick and her wellbeing became my priority, my books had become “furniture.” I hadn’t lost faith, but I lost energy. Her sickness knocked the wind out of me perhaps making room for an upgraded spirit. Prior to her illness, I had been writing blogs about the weekly Torah portion since my university days where they were often published in the Chabad newspaper and later online.  Perhaps they helped no one--I pray they did--but they always refined me. So undoubtedly, my books, my sources of inspiration and I missed each other. And so, if my hand was not reaching for them as in days gone by, then by God’s mercy, they had reached out to me.

When I returned home to a restored bookshelf and books which looked none the worse for scare, I was relieved that all were intact and undamaged--except for one. The very book that inspired me to begin writing over 30 years ago, one I had received as a gift and never looked at until years later. I remember a line from the movie The Hurricane which I saw a long time ago wherein one of the main characters says, “You don’t find books, they find you.” After being found by this book, I always felt it to be true.

I was grateful that the only injury my book sustained was that the hard cover separated from its spine. The pages were very soft and almost unmanageable like melted butter in my hands. The name of the book: The Call of the Torah. My life wasn’t just talking—it was calling. For the next few Shabbats I read the Torah portion from that book always intending to fix it, but somehow as the week passed, I kept forgetting until the next Shabbat when it melted in my hands once again. (It cannot be repaired on Shabbat.) Then one day, abruptly out of nowhere, with no chain of events to give it cause, I developed an excruciating backache that kept me in bed for days and had me walking with a seriously humbling posture. I had a strong feeling I knew the source.  Immediately I contacted a Torah scribe I know and asked if any glue was permissible to fix my book, or if it had to be kosher. I fixed the book and within a day my own spine too was better.  Following that, I began to write my Torah blogs again.

Yes, I believe my books were talking to me. God gave me a talent to use in His service and to squander that talent is to defy God and the faith He has in me. And the same goes for you and your talents. Every morning upon waking, before taking a single step out of bed, we say a prayer to God thanking Him for restoring our souls and for having great faith in us. So please make no mistake, I’m not posturing myself as a chosen one, we are all chosen, you with your strengths and me with mine. And in today’s times, where antisemitism is rampant, and Jews are abandoning Torah like a ship going under--not realizing that its teachings are the very life vests themselves--I heard the call of the Torah as clear as the horn that will sound with the coming of the Messiah.
  
So, this will be my third blog after a long hiatus and that is why I am having such a hard time getting to the point. Satan knows that permanence is established when an event repeats itself three times. That is why I am well over 900 words and I have not yet told you what this article is all about. It’s about jealousy. It’s about all of us trying to be what we are not because we are jealous of others. We try to live “their” lives instead of our own. By feigning such postures we become like failed Queen Esthers who flout our opportunities and decide not to use everything God gave us to fulfill our own purpose and His will, and so we perish.[i]

Maybe we don’t literally drop dead on the spot, and maybe we will, God forbid, but we in essence kill off who we are as unique souls with unique missions. We are so busy with identity theft in the sense that we want to live the lives of others, look like another, walk and talk like them, dress like them, spend like them, that we become impostors, when our real very special selves are being smothered to death. In effect, we are really committing suicide and like aliens assuming others' identities. But make no mistake about it. We will always be the cheap wannabee knock off. All the while we feign living their life, thinking we’re living the “high life,” when in fact we are just a “lowlife”; for coveting is the biggest sin of all the Ten Commandments because it leads to the violation of all the others. If you envy you will eventually lie, cheat, steal, kill, betray, etc.... 

The rabbis teach that the only thing we are allowed to envy in another is their knowledge of Torah. Every other thing they have is uniquely theirs by Divine design. To covet is your way of telling God He doesn’t know what He’s doing? And I take it you know better. Certainly you have your long list of why you are more deserving of having that which you covet. Your smarter, better looking, nicer, know what to do with it, need it more, etc. I promise you that getting what you covet can often be a curse. As they say, "Be careful what you wish for." Your envious eye glamorizes the objects of your desire. You covet your neighbor because your view is framed by ignorance. Know his full lot, understand his full package and you may soon find yourself pitying your neighbor instead. But most importantly, just mind your own business and be busy being you.

Jealousy/coveting never ends well. In fact, the Talmud teaches, “That anyone who places his eyes on that which is not his is not given what he desires, and that which he had is taken from him.”  The rabbis teach that upon creation, the moon was envious of the sun and questioned why the sky needed two great luminaries, and so God diminished the light of the moon; Cain envied Abel’s sacrifice to God and as a result he was cursed by God; the primordial snake which once talked and walked, envied Adam’s relationship with Eve, with the result that God punished him and made him crawl the earth, eat dirt and caused hatred between him and the woman; Korach, Moses’s cousin, envied Moses and Aharon and struck up a rebellion; the earth opened and swallowed him. And make no mistake about it, the moon, Cain, the snake and Korach each had tremendous potential and talents and each had great destinies of their own if they would have been busy being the best versions of themselves instead of trying to be someone else.  

Green is not a flattering color for a complexion and jealousy is plain out unhealthy: You eat yourself up alive in this life and it "rots your bones" in the next, says The Book of Proverbs.

Put your ear to YOUR life and hear your own calling.  When you do you will find that you have less to grumble about regarding your life and your life will only have words of praise to say about you. Keep in mind that upon judgment day we will not be asked why we weren’t as good as Moses, or Abraham or Isaac (or your neighbor) but rather we will be asked, “Why weren’t you as good as YOU could have  been?” Enough with identity theft! It will be pretty sad when one day your own life story will be played before your eyes and you are not even in it.
                ~~~




[i] For if you remain silent at this time, relief and rescue will arise for the Jews from elsewhere, and you and your father's household will perish….” (Book of Esther 4:14)


Thursday, November 29, 2018

Weepers of the Faith by Aliza Davidovit

Many holy books lay open before me. My old friends, we have missed each other. The ancient teachings held me spellbound me as the words seemed to lift from the pages and enwrap me like a cyclone pulling me into the vortex of their depths offering wisdom and insight to stir my soul.  But being a writer who has put down her pen for too long--since my mother took ill--nothing I read was able to inspire the first few words to begin this article. Like my mother, I too seemed to be half-paralyzed, at least scripturally.
I plucked myself from the depths, put my books aside momentarily and checked in on my mother to see how she was enjoying the movie I had rented for her. Suddenly, the title of the film unfurled the path that my words would follow. It was titled “Born Yesterday.” In it a loud-mouthed ill-bred gangster hires a journalist to serve as a tutor for his ditzy girlfriend to “smarten her up,” to help her better fit into the upper echelons he himself seeks to enter only to later corrupt. But the ironic twist of the tale is she turns out to be quite the student whose mind is opened up and ethics finely tweaked to see the ugly truth about herself, her boyfriend and the immoral life she is living.   She tosses out the old and starts her life anew as if she was just born yesterday.

I thank Hollywood for the title, but I thank the Torah for the wisdom. For contrary to the condescending implications that comes with the phrase “born yesterday,” in Judaism, it’s a blessing and an obligation to be born yesterday--and today and tomorrow and the day after that.  When a Jew is living as a proper Jew, he aims to be reborn every day as a better version of himself and as a better servant of God. OUCH! The word servant bothered you. I felt it. You wanted to stop reading then and there. But be certain that in this life YOU WILL SERVE, and if it won’t be God by your choice, He will arrange that you serve much harsher taskmasters: enemies, bosses, creditors, unpleasant family members, doctors, the IRS, etc. If you don’t believe the Torah, then maybe you’ll believe Bob Dylan: “Well, it may be the devil or it may be the Lord/But you're gonna’ have to serve somebody.”

Our calling to our faith does not end after our fancy bar/bat mitzvahs or after we put down the prayer books on the High Holidays. Our duty is to keep refining ourselves and to up the game in our observance of Judaism. I’m aware most people don’t want to be preached at and at this point will be saying “Thanks, but no thanks-- I’m already a good Jew.” And then they will proffer their self-serving and self-created definition of what constitutes being a good Jew which usually involves liking blintzes, fasting on Yom Kippur and feeling bad when Israelis get killed in acts of terror. Sorry, but that is tantamount to a doctor saying he’s a good doctor because he likes hospital cafeteria food, he dispenses band aids and feels bad when patients die. If you want to know what a good Jew looks like, you may want to read the God-given instruction manual.

By every other metric of our lives, such as our health, finances, beauty, etc., we aim to be better than we were last year, last month, even yesterday. It is only when it comes to being Jews that we dare not strive and have no drive to be better. Instead of being keepers of the faith, we are weepers of the faith--always crying how hard it is to keep God’s laws. “I’m a good Jew. I do enough, believe me. Too many rules.”

Sorry again, but if you are not “born yesterday” and every day as a Jew, then you are dying every day as a Jew and you are taking your children and a nation down with you. The rabbis teach that every Jew is a letter in the Torah. We also know that if a single letter is missing or damaged in the Torah, the entire scroll is not kosher and we are prohibited from reading it. What letter are you in the Torah? Bold and strong, faded and broken, or simply gone?  Will we have to stop reading because of you? What will happen to our precious Torah and the Jewish people if we are on self-delete? Shabbat candles, kosher, charity, praying…there must be something you CAN do or do better.
  
Ah leave me alone, I’m happy,” you say. No, you’re not happy. If you were happy the self-help market and the life-coaching industry wouldn’t be a booming multibillion-dollar industry. We are scrambling in the darkness seeking artificial lighting to help us get through the uncertain night.  Sometimes life drags us down so deep, indeed to where it is pitch black, and we’re not even sure we’ll survive to see the morrow. And who is the you that shows up tomorrow anyway? The same you that brought you to the darkness to begin with, or the one who is proficient at the blame game? Perhaps it’s time to examine the root of who you are. Stop using the flattering glowing light of a dimmer when looking your Judaism and your life in the face.  Turn up the Torah in your life and you will shine in unimaginable ways and find a source of lasting strength to sustain you and those around you.  

Let’s learn from the approaching holiday of Chanukah called the Festival of Lights:
The Jewish people are like a symmetrical wing of the menorah. In order to soar we must “flap” in synchronicity. 
🕎 Just like the menorah’s light must not be hidden for personal convenient use, a Jew must also bring light to the outside world, not by flashing one’s Rolex, but by being a shining example of ethics, honesty, philanthropy, kindness, hospitality, etc.
🕎 Just as the menorah light is “reborn” every night in a crescendo of illumination, a Jew too must strive every day with the mentality that yesterday wasn’t good enough. Today we must shine brighter.
🕎 Just like the menorah consumes 36 lights (double chai) by the end of Chanukah—symbolic of the 36 righteous people who sustain the world—a Jew has to constantly know that s/he has been Divinely chosen to be a sustaining light among the nations.

It is no secret that Jews claim a disproportionate amount of Nobel Prizes—in 2017 alone, 22.5% of the winners were Jews even though the total Jewish population comprises less than 0.2% of the world's population. To us, it is a statistic; to a statistician it is a miracle for “throughout the [entire] 20th century, Jews, more so than any other minority, ethnic or cultural group, have been recipients of the Nobel Prize.” 

It is no coincidence of fate. The Jewish people are mandated not to merely see the light, but to BE the light. “The soul of man is God’s candle,” Proverbs teaches.  The Torah itself—the ultimate battery pack-- is compared to a fire; by keeping its commandments, we become powerful eternal flames, not merely candles in the wind or glow-in-the-dark wands that burn out while the party’s still on.

Be wise. When tomorrow comes, be proud to say, “I was born yesterday!” Don't try so hard to fit in when you were destined to stand out--and shine!