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Can it
really be that man, a free-willed flesh-and-blood powerhouse fashioned in G-d’s
image, can be influenced and affected by the things he wears, mere shmatas?
The answer
is yes.
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Yet, when
the Torah tells us that clothing has an impact, we don't want to believe it,
because fashion has evolved somewhat since the days of Moses and society along
with it.
So, what can the Torah tell me about my outfit that Michael Kors and Armani can’t say better? Well, the Torah teaches us that clothing is vital to our well-being, while fashion’s ephemeral statements have something different to say every season. Then science comes along and validates what the Torah has been saying for 3333 years: What one wears can affect one’s entire life.
The scientific term is called “Enclothed Cognition,” and the science goes on to prove the systematic influence that clothes (as well as their colors) have on the wearer's psychological processes so much so that it can even influence one’s hormones.
While most acknowledge
the power of garments, the mention of G-d and religion seem to make all logic disappear.
Through the years, we have all heard people brag about going to restaurants that demanded a dinner jacket. We are all familiar with golf courses which have their rules as to what their members may or may not wear. Do we not each have our own power suits, our first date outfits and the things we’d never wear to court because we acknowledge the power of impression?
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G-d was indeed
the first “Fashion Guru.” In this week’s Torah reading of Tetzaveh, we
learn about the detailed instructions which He gives to Moses regarding the
clothing the Kohanim (priests) are to wear while serving in the Temple:
“You shall make vestments of sanctity…for dignity and adornment.” (Shemot
28:2). For certain, the elaborate beautiful garments would increase their honor
and reverence. But it goes much deeper than that. The Kohanim were only
permitted to perform their service in the Temple if they were wearing those
specific garments. According to the sages, the eight holy garments worn by the Kohain
Hagadol (the High Priest) were each designed to atone for a particular sin.
The clothing had spiritual repercussions. They were intrinsic to the atonement
process.
The mystical reverberations of the priestly garments are beyond our comprehension, but the lessons they seek to teach are very understandable. G-d cares about our outfits. They are transducers and invite or repel and emit certain energies. Clothes are the closest thing to us; they are basically a part of us. Each one of us is part of a priestly people, a mamlechet kohanim, and must dress the part. “You will be for Me a Kingdom of Priests and a holy people.” (Exodus 19:6)
In fact, the
Talmudic sage, Rabbi Ḥanina, said that anyone who treats clothing with
contempt, like David who tore Saul’s robe, will be punished in that ultimately
he will not benefit from his garments. Indeed, at the end of his life, clothes
did not keep King David warm.
The Gemara
says that a talmid chacham (rabbinic scholar) who has a
disgraceful soiled spot on his clothing is liable for
death. Instead of dismissing it as drastic, think more deeply about
the power of clothing. We tend to just throw on an outfit or toss it on the
floor when done. This is not proper behavior. Our relationship with our closest
ally is quite complex. We learn that the clothing of the Israelites didn’t wear
out or get soiled for the 40 years of their wandering in the desert. This was a
gift from Hashem, showing the importance of dignified appearance.
The Kabbalah
teaches us that clothing protects us from evil forces. Adam and Eve were
clothed in a protective G-dly light before they sinned. Only after they sinned
did they lose that Divine protection and need clothing. And so, just
as a long-sleeved shirt can protect you from the sun, clothing protects us from
harmful energies.
How many
people do you see wearing a red string to ward off bad energies because they
already believe that what we wear protects us physically and
spiritually? The problem is that when it comes to G-d, we’d prefer
no strings attached.
In addition,
the modesty prescribed by Judaism for both men and women is meant to protect
us, to conceal and sublimate the animal and to emphasize the G-dly.
Some erroneously think that Judaism advocates modesty with a primitive mindset to subjugate women. The truth is the opposite. The teachings are meant to dignify women and not cheapen them as modern society does.
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One has only
to acknowledge the Sodom and Gomorrah-like videos our teens post on Tik Tok to
know the truth. It is societal norms which are dehumanizing, cheapening,
controlling, and demeaning our young ladies today, not the dignified clothing
Judaism advocates. The sages teach that what is covered is blessed, and that what
is truly treasured is hidden, not flaunted.
.
A Jew is not permitted
to wear a garment which contains a mixture of linen and wool. The only
exception is the High Priest while serving in the Temple.
There are
many explanations for this prohibition. One explanation is that this,
combination has a negative spiritual impact.
Just as some
fabrics can cause an allergic reaction, they can also cause a spiritual
reaction. Everything has its own spiritual force, and when certain items are
mixed together, these forces are compromised and can become harmful. This is
hardly a far-fetched idea when we know that all matter is made up of wave
particles. Each item has its own energy force based on the speed of the
atoms.
Interestingly,
linen is used for sound isolation and has anti-bacterial properties. Linen also
has no static electricity. A purported study shows that when wool and linen are
mixed together, their frequencies cancel each other out.
There is so
much more to our clothing and life than meets the eye, and only the Creator of
all things can instruct us regarding the do’s and don'ts of life with any real
meaning.
.
Fashion
magazines may applaud those who are dressed to kill. But G-d's
Book guides us to dress to live. Perhaps it's time to question: Why are you
wearing that?
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