As a journalist, at the onset of my career,
meeting the famous was exciting, I was impressed with myself--a superstar by
affiliation, but not for long. When you rub shoulders with such people, what
really rubs off? Perhaps you learn a little, but for the most part it is a fake
world bamboozled and simultaneously paranoid with itself. Some of the people I
interviewed and met have been indicted and have done pretty bad things, Am I
now guilty by association? At what expense are we hanging on to our titles,
prestige or make-belief visions of self? A whole life goes by without truth.
I’m so lucky that I have such strong faith and belief in G-d because when I
finally realized I was living in a vapid world of make-believe there was
something that was real and unchanging for me to grasp on to, G-d and His
Torah, my miner’s torch in a dark world.
I have met some
decent people but I can truly say that my most proud affiliation is with G-d.
Working for Him alone is when I really became a somebody. And I’m proud of my
latest title. No, it is not editor-in-chief, producer, pundit or
Queen of Questions, it is servant of G-d. In this job what is real about me has
lasted, the stardust is gone with the wand.
We have only to look to Moses as the ideal role model. He never even applied for the greatest job in history. He was assigned it nonetheless, for his curriculum vitae had life’s greatest and rarest trait, humility. The greatest prophet in history, who spoke face-to-face with G-d, did not have business cards that read Prophet-in-Chief or CEO of the Torah. Moses was called a servant of G-d. His humility made him the worthy and blessed vessel to receive the greatest gift ever given to humanity, G-d’s word, the Torah. King David's humility too made him the greatest king in history: "And I am a worm and not a man." (Psalms 22:17)
Today, our egos and pride are so massive that
we leave no room to receive the gifts that await us. We are so busy trying to
beat each other with the puffed up resumes of our lives, so busy showing off
what we are and hiding what we are not that we repel and prevent all we can
truly become. G-d’s royal seal is the word EMET, truth. Thus
neither He nor His blessings will reside where there is none. The reason a pig
has become the symbol as the "most" unkosher animal is because it is
a phony and a hypocrite. On the outside it has split hooves, a feature which
renders an animal kosher. "Look, look, I'm kosher." But on the
inside, it does not chew its cud, the second vital requisite to deem it kosher. From all the great role models in the Torah, why would we want to have anything in common with a chazir?
In this week’s Torah reading
once again, Moses laments the fact that G-d won’t let him into the Promised
Land. He beseeches G-d 515 times, to no avail. A midrash teaches
that Moses even begged G-d to let him enter the Land even as a beast of the
field, which grazes on the grass and drinks water and sees the world that
way—“Let my soul be as one of those!” (Midrash via Chabad). Titles didn’t
matter to Moses. When you really are something genuinely, you don’t need the
fancy appellation. To serve G-d, to reach the prized destination following the
liberation from Egypt, he was ready for the most dramatic of demotions, because
he knew what we egoists can’t get through our swollen heads, nothing matters
but G-d. He is the only audience we have, ein od milvado, there is
nothing but Him. When one acknowledges that fact deeply, pretense begins to
fall away and our way will be blessed. The rabbis teach that one of the reasons
Joseph’s bones were allowed to be buried in Israel after being exhumed from
Egypt and that Moses was not allowed to enter in any form was that Joseph
acknowledged the land from whence he came when his master’s wife said, “See,
they have brought us a Hebrew man . . . ,” he did not deny it; on the contrary,
he said “I was abducted from the land of the Hebrews. Moses did not do the same
when the daughters of Jethro said, “An Egyptian man rescued us from the
shepherds.” He heard this and was silent. Therefore G-d said, “You shall not
cross this Jordan.” (Midrash via Chabad).
Know who you are. Know from
where you came. You are a Jew. That is your role. Stop playing parts that don’t
belong to you. They don’t become you. G-d fills every seat. Only His eyes are
on you. They look through every crack and peephole. Be you. Be true. You will
like yourself better and everyone else will too.
Shabbat Shalom
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