“Mann tracht, un Gott lacht” is an old
Yiddish adage meaning, “Man plans, and God
laughs.” Despite our best efforts and sometimes extreme manipulations to
direct and control our life’s course, only the Almighty knows all the hurdles
and twists and turns our journey will take. For most of us, our life’s
destination scarcely resembles the idyllic imaginings we’ve conjured in our
youth as if life was a travel brochure and all stops along the way were meant
to be pleasurable and to serve us. But then divorce and sickness come,
bankruptcy and betrayals, opportunities lost or stolen, anguish, death and deep,
deep disappointment. And as we travel this highway through hell, at each of its
toll booths we pay a heavy price: We toss away our faith, our kindness, our
trust, our mercy, our honesty. After a road long traveled, what is left of who
we used to be? Very little if you don’t believe that all of life is a God-given
test to fortify us and elevate us. There is only one audience in life and it is
not your neighbors, your boss, your family, or your Facebook or social networking
audience—they perhaps are the provocateurs or the elaborate ways through which
the Lord will work His way—but the sole audience is God. Have you walked with
grace along your path? Have you walked in faith? Does God like the “show” He is
seeing or will your review be a shameful embarrassment?
The space between “what we want” and “what we have” is HOLY
ground, and how we walk upon that space tells God who we are. We teach children
from day one that they can’t always get what they want, mostly because we know
it’s not good for them. And yet as adults we throw the worst of tantrums when
things don’t go according to the wills and wants of our self-inflated egos. We
resort to cheating, stealing, lying, coveting, slandering, cursing, conniving, stepping
on people, hurting people, using people, working on the Sabbath, scoffing
beggars and ridiculing the religious all in our efforts to self-pacify but
with the result of enraging God. And so you say you prayed to God but
He ignored you. You must realize, however, that this waiting time is
in fact the incubation period for our character. When we are left languishing,
it is not God ignoring us, but God watching us closer than ever. And
sometimes we are just hard of hearing: God does answer us but we just
don’t like the answer, because His answer is “No!”-- What kind of person will
you be when God says “No”?
For forty years the desert Jews were tested and punished
because they lashed out against God and Moses. All they saw in their mind’s-eye
life-destination brochure was a land flowing with milk and honey. But almost
every time a hurdle was set before them they cried to return to Egypt. How
quickly we forget when God wants to open seas for us to traverse, He does; when
He wants to smite our enemies with plagues He does; when He wants food (manna)
to fall from the heavens, it does. After all the trials and tribulations that
Job went through and all the strong instigations around him to curse and
forsake God for his profound suffering, Job says, “Shall
we also accept the good from God, and not accept the evil?"
In this week’s Torah reading, Chukat, we read that God was
so angry at Moses for hitting the rock twice to bring forth water, instead of
SPEAKING to it as he was instructed to do, that Moses was prevented from
entering the Promised Land. Why was God so mad? Because a man of
Moses’ stature and greatness had no right to show anger or lose control (none
of us do). The Talmud links anger to conceit and teaches that it shows complete
lack of faith and is tantamount to idol worship. But the sad twist is that
God doesn’t really laugh, He cries and he goes down into the darkness with us
when we spiritually stumble and fall. Unfortunately we recurrently fail to
learn that if we won’t fall on our knees in His worship, He will bring us to
our knees in other more bruising ways.
Friends, how we behave while we are waiting says a lot about
us, even if we wait a lifetime. We must cross over our hardships
and disappointments with dignity and morality, by figuratively taking
off our shoes, for where we walk is holy ground.
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