Click to listen to article on: SoundCloud☁
Click to watch on: YouTube 🖥
Although I’ve been writing Torah blogs for
over 25 years, it turns out that almost every year since I started posting my
blogs to the Internet in 2012, I’ve skipped writing about parashat “Emor.”
It’s ironic as it is the Torah reading which corresponds with my Hebrew
birthday. Emor means “SAY.” In fact, within the very first
sentence the word say is written three times. How auspicious
for one who would become a writer and would have so very much to say. And yet
somehow words have failed me repetitively at this same point.
Nonetheless, the sages teach that the spaces between the words and letters of
the Torah are just as important as the letters and words themselves, just
as is the silence between notes to give any song meaning
and form.
In a world of unceasing chaotic noise,
perhaps the talent and wisdom is to know when to stay silent. In the silence,
in the spacing, our identity takes shape and defines itself. When we pull away
from the narrative of our lives, ones we are often unwittingly interlocked
with, only then can we really get a clearer picture of who we are. And when we
reassert our voices into life anew, we can better decide where we will position
ourselves. My name Aliza, starts with the Hebrew letter ayin. Will
I be like the letter ayin that heads the word oneg which
means happiness/joy or like the ayin that inserts itself at
the end of the word ra, which means bad or evil? The sages
teach that every letter came before G-d ‘ere He created the world wanting to be
the one that starts His Torah. Where do you want to fit in? When the silence
breaks, know that sequence has consequence. Words have consequences. Where will
you place yourself vis-a-vis your relationship with G-d and others when you
speak up and speak out or just speak altogether?
I’ve truly come to value the sound of silence. My father always taught us not to talk needlessly. So many people talk simply to talk, to be heard, to be braggarts, to be important. Their words make them feel like a somebody, from academic snobbery, to scriptural swank, to gossip, as long as they are talking. As long as we hear our voices in the air, we feel important, alive. And the age old question comes to mind, what if a tree falls in the forest and nobody hears it, did it really make a sound? The answer comes to us in last week’s Torah reading, whose voice came to me only later in the week. G-d commands the Israelites, “"You shall not curse the deaf” (Leviticus 19:14).
Now not tripping the blind we can understand, but why not curse the deaf? Really no harm done, right? Wrong. The physical ear, whether it works or not, is a physical manifestation of the soul’s ear--and speech originates from the “soul of speech.” No words are lost in the universe and they all make their mark. And a word out of place can disrupt the algorithm of the universe. Sefer HaChinuch explains that a curse can have its effect even when it’s not heard (via Rabbi Munk). The Rambam says that a curse actually affects the one cursing. Anger, which propels curses, is tantamount to idol worship as it is a tacit reaction that implies G-d was not behind whatever it is that angered the person.
Friends, our words comprise our reality and also
compromise it. As such, we have to learn not to be afraid of the silence when
we have nothing godly to say. Interesting, to give honor and respect to those
who died we will often take a moment of silence in their memory. Let’s do the
same for life and the living. Stay quiet to give honor and legitimacy to the
words we do say. In some fields such as mine, we often get paid by the word.
But when you serve G-d you are rewarded for appropriate silence. Last
week’s commandments prohibit us from cursing the deaf, and our parents, from
lying to one another, to gossiping. This week’s Torah portion, ends with
someone blaspheming G-d. That’s the problem with the tongue, when it gets
started it doesn’t know when to stop. It will start thinking that cursing or
gossiping about the deaf or those not within range is harmless and it will end
up like the snake taking on G-d Himself. Talk is cheap, silence is golden.
Choose your worth.
