Thursday, October 27, 2022

And You JUST Sat There?

Please like me,” is an internal need that speaks up early in life. We so desperately want to be accepted and liked. The most common cause of children’s tears is the feeling of being left out. We have all heard the universal cries: “They didn’t let me play with them!” “They didn’t include me!” “They called me names!” 

 

I should know. I had few friends as a child. I wasn’t like other kids. Nor did I try to be. It hurt. I was always anxious. Sometimes lonely. But I didn’t yield. And even then I knew why I didn’t try and meld and join the cliques. It’s the same reason I have today.

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Being liked is not free; but being respected is priceless. The price for admission to the club is our individuality. We suppress what is different about us, whether it be our opinions, values, stance or proclivities because we don’t want to stand out, or be laughed at, or be disliked. We become people pleasers and tell people what they want to hear instead of what they should be told. We sit down in acquiescence when there are people and causes for which we should be standing up.

 

When we are on Facebook or other social media sites, we often find ourselves pandering to the conversations in fear of being ostracized or disenfranchised if we disagree. Regardless of political party or religious affiliation, we go with the norm to avoid the storm.

 

But our potential, dear friends, as individuals and nations, lies not in sublimating what is unique about us, nor in squelching our voice or our conscience.  Rather, it manifests when we speak and act boldly, come what may.

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Of course, expressing ourselves tactfully should always be given first consideration. But when tact is nothing more than a pact with Satan, find your tongue, your voice, your passion, conviction and guts and fight back against evil.  Even if we do not feel powerful enough alone, the little spark we light can burn down a haunted forest. 

 

Did you know that a single domino can topple a domino that is 50 percent larger than itself, and that larger domino functions by the same equation, and so on? The exponential impact is breathtaking. Using this equation “the 18th domino would be as tall as the leaning tower of Pisa. The 23rd domino would tower over the Eiffel Tower, and the 31st domino would loom over Mount Everest by almost 3,000 feet. The 57th domino would practically be as tall as the distance between the earth and the moon!” (From the book The ONE Thing, by Papasan, Jay & Keller, Gary). One small push in the right direction, and change can be seismic. So push.

 

A herd mentality is a dangerous thing. Be the disruptive voice. Be the clarion call. Make the difference.

 

In this week’s Torah portion we read about the Tower of Babel wherein God looked down upon those who set to build a tower reaching into the sky.  How did He criticize them? By saying: "Lo! [they are] one people, and they all have one language.” So what was wrong with that?

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What was wrong was that they were so single-minded, so much in lockstep, so much of “one language,” that no one questioned the other or challenged the other as to whether their actions were correct or not. Such uniformity in mind and action is a dangerous thing, as it is bound to succeed, no matter how mindless or misdirected. No one kicked down or redirected a middle domino to offset their evil course.

 

Interestingly, in American jurisprudence, all the jurors must agree on the same verdict for the defendant to be found guilty. Judaism, however has a different view. In the days of the Sanhedrin, the defendant was indeed found guilty if the MAJORITY of the judges found him guilty – BUT if ALL the judges were unanimous in finding a person guilty, the accused was set free. The Torah reasoned that since the members of the judiciary were outstandingly brilliant, at least one judge should have been able to find a reason why the accused was not guilty. Solid consensus revealed that something was wrong with the court. Being of ONE mindset can have murderous implications. Mindless conformity begins with murdering ideas, then kills freedom of speech, and soon enough, blood flows.

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No, it is not easy to stand up against the establishment; it is not easy to be that only voice that speaks out against wrong or injustice. I recall how many people scoffed at me when I ripped up my Master’s diploma from Columbia University years ago in protest of its invitation to Iran’s President Ahmadinejad. Throughout, I kept in mind the famous quote, “It doesn’t matter what they call you; it is what you answer that counts!”

 

And more importantly, it is to WHOM you answer! And for me, that is God alone. It is incredible how it bothers people when you serve God, because it disempowers them. Thus history is replete with leaders and philosophies which have aimed to provoke God and force people away from serving Him.

 

Indeed the people of Babel were attempting to seize control of the world away from God. So how did He punish them? He confounded them and “confuse[d] their language, so that one will not understand the language of his companion.”

 

I urge you all to be that voice that rings out in the silent halls of conformity;  the one to make a ruckus when something is not right, whether on a national scale, or speaking up for  an elderly  lady being mistreated by a checkout clerk at the supermarket. 

 

With anti-Semitism hitting an all-time high according to the Anti-Defamation League, it's obvious that being liked is often an unattainable goal. So like yourself, respect yourself and speak up and speak out to all, not only to like-minded people.

 

Write to establishments or individuals to call them out for misbehaviors or to thank them for their support. For instance companies such as Balenciaga, Vogue, CAA, Adidas, Gap, Foot Locker, deserve praise and thanks for dropping Kanye West as a client.

 

Learn from the story of Noah. In a world of complete depravity, he had the courage to be the sole voice of decency, to walk a righteous path. He certainly was not winning any popularity contests as he was clearly not speaking “the language” of the times.

 

Both he and his ark were oddities to laugh at, and then dear friends, it began to rain…!

Shabbat Shalom

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Friday, October 21, 2022

That's What You've Made of Yourself?

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The problem with us is that we think we know it all. The arrogant mantra of the age is, “I know. I know.” In other words, “Don’t tell me anything because I am a composite of brilliance and I have it all figured out.” 

These feelings of intellectual superiority don’t only affect our relationships with others, but also come between us and G-d. And that arrogance, my friends, was injected into us by none other than the serpent in the Garden of Eden. But unlike an inoculation, it aims not to protect us, but rather to inflate us like hot-air balloons with feelings of superiority so that there is no room for G-d, nor for the words of the Torah or for those who disseminate its wisdom.  The sentence: “I know better” is the downfall of mankind.

Our sages teach that the one who is wise is the one who learns from every person.

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But who says that we can only learn from people? I once learned an important lesson from a porcelain cup. As I warmed up a delicious soup and poured it into my favorite mug, I started reading the ingredients on the can to search for the calorie count. I then realized that the soup wasn’t kosher! As I tearfully bid farewell to the noodles and threw away the soup, I also had to stop using that cup, which had become unkosher due to the heated content.  ” It made me think that we too are all vessels, “cups,” who must be constantly vigilant about what we are allowing to fill us up.

What we allow in will change us forever. No interaction is neutral or leaves us the same as before. When the Rabbis taught this through the ages, some scoffed and said, “I know better.” Now, quantum entanglement proves that when two or more particles link up in a certain way, no matter how far apart they are in space, their states remain linked and they influence each other. Every action creates a change in ourselves and in our environment.

Our five senses are the openings through which we take in life, the means through which we fill that "cup" known as our brain. A person is his brain, because the soul is housed in the brain. And the brain never forgets what it saw or heard. So who and what is feeding your brain and soul?

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What are you choosing to view? What are you choosing to listen to? What are you eating? Who are you touching? Do not for one moment take for granted the access points through which we imbibe life. We may think we are impervious to listening to hateful things; we may think we can watch whatever we want on TV and just close the channel and it’s over.  But that is not the case. Human beings are even more porous than a porcelain cup, and are continually altered by what they allow their senses to absorb.

This week we begin the Torah cycle anew by reading Genesis, describing the creation of Adam and Eve. We learn that the senses, except the sense of smell, led Eve to sin. She opened her ears to the snake’s beguiling tongue; she visually lusted for the beauty of the forbidden fruit; she touched it; she tasted it. She let in all the wrong things — one fateful step at a time — and shattered the pure vessel that she was, bringing all of mankind down with her.

Why did this happen? Because Adam and Eve believed they knew better than G-d, like so many of us today who use of our limited intellects to eliminate commandments in the Torah. We put our egos in charge of the “Discontinued Department” and decide what parts of Judaism are irrelevant to us because they may interfere with our desires and lusts, our plans and our passions.

After mankind sinned, G-d called out to Adam and Eve and asked, “Where are you?” The All-knowing G-d certainly knew where they were, and this question continues to echo to mankind throughout the ages.

Where are we in proximity to G-d’s will when we are eating, thinking, talking, watching, listening, reacting, coming, going, doing, loving, spending, vacationing and working?”

How are you filling you cup? What kind of person are you becoming through your choices? How are you making man? Where are you?  Just remember that there is no interaction that leaves you as you were before.  So tread carefully as you make your choices, because they will create who you become. 

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Friday, October 14, 2022

That's What You're Taking?



A heavy heart may be the weightiest thing we lug around. It is so hard to forge ahead when we are laden with despair, sadness, fear and regrets. Our endless romanticizing of what could have been, what should have been, keeps us bound to the past with little hope for tomorrow. Instead of burying yesterday, we bury the future and its possibilities by encumbering them with our gripes against what life has “done” to us and how unfairly G-d and circumstance have treated us.

I, too, feel tempted to cry when I look at the grim parts of my life that are unbeknownst to my readers. And so, the tears flow easily when I read this week’s final chapter in the Torah which speaks of Moses’ death. Poor Moses. After all he did for humanity and for God, how unfair it seems that he never got to enter the Holy Land. Every year, when I read the text, I hope that the ending will miraculously be different.

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But just three verses after mentioning the passing of Moses, the greatest prophet of all time, the Torah tells us that the people mourned for him for 30 days and then the mourning was over. There is definitely a lesson to be learned here for us all: Mourning and sadness, even over the loss of one as great as Moses, must have limits. We have to always move onward and upward. 

Moses’ final words to the nation of Israel were not recriminations for past behaviors, nor nostalgic sentiments. He parted this world with blessings for the future, a future we must embrace with enthusiasm and faith. When we cater to despair, we are worshiping the angel of death; when we cling to hope and refresh our hearts, it is then we have a chance to grasp the Tree of Life.

It is customary on the Jewish holiday of Simchas Torah to read the first chapter of Genesis, which speaks of the creation of the world, immediately after reading the final chapter of Deuteronomy, describing the death of Moses. This, too, is symbolic of the course our own personal lives should take. Goodbyes don’t have to lead us to dead ends, but rather can bring us to new portals and fresh chances.   

Every ending contains within it a new beginning. Every pain and emotional hurt contains within the energy and force to be redirected and used in positive pursuits. So take your despair off of life support and instead give a new dose of oxygen to love, faith, hope, courage, optimism and joy to animate your days and life ahead. As for the past, take the best and leave the rest! Shabbat Shalom!

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