Friday, March 27, 2020

I'm Sorry for What I Did!


Like most days, I asked a question on Facebook this past week. This one however, relating to the coronavirus, was rhetorical. I asked: “Is there really anybody who is saying right now, "I can't understand why God would do this to us because we were so well behaved?"  We have lost our way my friends, lost our souls, become high and mighty, turned ourselves into gods—selfish and heartless ones at that--created our own morality and conveniently altered G-d’s Will like a custom made suit that fits to a T.  But we who just last month thought we were gods in our respective microcosms and fiefdoms, who would command Alexas and Siris and Amazon to give us what we want, who lavished in a life of plenty manufactured in China, that same “we” has been brought to its knees. And our custom-made lives are popping at the seams. We would not humble before the invisible G-d, so now we kneel before the invisible virus. Unlike us, this invisible virus does not discriminate, it hates Democrats and Republicans, it hates the unknown and the famous, it hates Jews, Muslims and Catholics, it hates the rich and the poor, it hates democratic countries and it hates tyrannical ones. And in its universal hate, it has reminded mankind that we are one and G-d is one.  Some, in stubbornness, will still blame the Chinese; they played their part. But the Talmud teaches that not one blade of grass grows in this world without Divine supervision, so much more a virus that pretty much has overnight changed the world as we know it, perhaps irreversibly. Now each of us, like a punished school child, is sequestered to his corner, to shelter in place and to think about our behavior. Perhaps it’s time again to pull out our ruled notebooks as in years gone by and write a thousand times. “I’m sorry for what I did,” I’m sorry for what I did,” etc.

In this week’s Torah reading, God “calls” Moses, and once again it was to assume a momentous duty. So important is his new duty that the book of Leviticus is titled Vayikra, which in Hebrew means, “He called.” God “called” Moses to instruct him how the Israelites should “say sorry” to atone for their sins. What a beautiful gift G-d gave mankind: forgiveness. But unlike cute modern-day catchphrases, such as “love means never having to say you’re sorry,” we indeed have to be sorry, say we are sorry and behave as if we are sorry. 

The means to atone for sin was through animal sacrifices.  More graphically, it involved slaughtering a living animal, cutting it into pieces and sprinkling blood, etc. And be sure, those who brought sacrifices were cognizant of one thing: that the animal before them was dying in their stead. God takes “sorry” very seriously. Yes, Moses got the “call,” but we have dropped the “ball.”

Today we have no Temple and therefore no more animal sacrifices can atone for our sins. Today, what stands between us and the dispatched Angel of Death is the Torah: Penitence, prayer and charity can avert the evil decree.  “I have set before you life and death, blessing and curse. And you shall choose life, so that you and your children may live. (Deuteronomy 30:19) 

Friends, I know a lot of fancy words, but I can best summarize by saying mankind has become low. Even those who teach G-ds’ laws in every religion, many are liars, cheaters, panderers who became too business oriented instead of soul saviors. The secular have become too open-minded, too accepting of moral decay. We’ve been bumping off each other in close proximity in an “everything goes” mindset and have brought out the worst in each other. Politicians who are elected to lead are instead ready to ruin their countries for greed and internecine hatred. G-d had enough. Now we are isolated with only G-d to keep us company. We have no more audience to see our clothes, our cars, our jewelry, our manicures. It seems karmic that China, which has manufactured our phony lives, has also manufactured our death. We are all in hiding with only who we really are as our company. If the power goes out, taking Wifi and Netflix with it, what will be left of you? Can you stand yourself?

When a person dies, in the Jewish faith we say, “Shehalach lolamo,” meaning the deceased went unto his world. Why “his” world? Because in the afterlife we go to the world we’ve created for ourselves. The time to change is now!!!  I pray G-d will forgive us and this plague will disappear as quickly as it came. But friends, while we are already “figuratively” on our knees, I do believe it’s time to say, "G-d we are so, so sorry. Please let us out of solitary confinement and we promise the next time we won’t do it again." In the meantime, a vibrant rainbow has appeared in my window; it’s time to build my ark.

Friday, March 6, 2020

Are You G-d’s Gift to the World?


Are you G-d’s gift to the world? You look beautiful, “sexy,” healthy, strong, fashionable and fit. What beautiful packaging. You certainly must be G-d’s gift to the world. You got it (whatever “it” is) and you flaunt it. But when we pull the ribbon and look beneath the eye-catching wrappings, what exactly do you have inside? We are a world so absorbed in appearances but the content is lacking. Pretend, G-d forbid, all the world was blind, would you still be G-d’s gift? If we are all driven into isolation by mandatory quarantines due to the ever-spreading Coronavirus and with no audiences to notice our biceps, our coffin-shaped manicures, our designer wear, who and what are we really? With your face covered by a medical mask and only your eyes showing, the windows to the soul, what would we see inside? A blank stare or a soul as deep and pure as the waters of G-d's Torah.

Most of us are always putting on a show—whether it’s out of arrogance or insecurity, only a therapist can know.  Yes, it’s hard to admit because we like to think of ourselves as authentic individuals, as real people. But it's all a show. A perfect example of this point is basketball player LeBron James who just said he will not play in an empty stadium after the NBA warned teams to prepare for games without spectators due to the coronavirus crisis. Our life is all about audiences. But in truth, Hashem is the only real audience, the eternal Spectator who sees what we are when the curtains come down on the show and when there is no one left to applaud our "fabulousness." If we were to examine our lives with honesty, we’d soon recognize that we are all actors in the imaginary show we’ve created for ourselves. We are the stars and the moon and the sun. In those roles we can never be one with our neighbors or G-d. In the Tanya, the fundamental writings upon which Chabad teachings are based, we learn that an individual who focuses on the animal soul, i.e., the body's wants, can never love his neighbor as himself. For the animal soul, the one that craves constant attention and “nutriment,” albeit from artificial sweeteners, sees everyone as an enemy. “If we are a body, the other person always threatens us; if we are a soul, the other person always complements us.” (Rabbi Yehoshua B. Gordon, Z’L).  It turns out that showing off and showing too much doesn’t make us G-d’s gift to mankind but its enemy. Yet, when we keep the commandments of the Torah we optimize all our relationships, with G-d, man, animals and all creation; when we make up our own convenient rules, we destroy the entire universe. The Coronavirus, as example, for the sake of timeliness, shows us how contagious we can be to one another from one end of the world to the other. What’s true in the physical world is true in the spiritual world. Good deeds beget good deeds; sin begets sin.

One of those sins is dressing immodestly. By doing so you are definitely no gift of G-d, just a toy of Satan, of the Angel of Death destroying yourself and the beholder. You provoke jealousy and lust. Whose husband are your trying to steal? Whose eyes are you trying to catch? With whom are you competing? Where will it all lead? If you want to be G-d’s gift, find the G-d in you and harness it. Let not the wrapping be more beautiful than the gift.

In this week’s Torah portion we learn how important our clothing and appearance are in interfacing with G-d and mankind. Funny how golf clubs, gyms, restaurants, schools, all have dress codes which we respect and yet, when it comes to religion and serving God, we think wardrobe doesn’t count. It does! In reading,  Tetzaveh, we learn about the detailed description that God gives to Moses regarding the clothing of the Kohanim who were to serve in the Temple: “You shall make vestments of sanctity…for dignity and adornment.” (Shemot 28:2). The mystical reverberations of the priestly garments are beyond our comprehension, but the lesson they seek to teach is very understandable. God does care about our outfits. He was the first designer and was quick to make Adam and Eve clothes for modesty’s sake.

Through the years I’ve often heard people make fun of the Orthodox Jewish community and its fashion customs that vary from sect to sect. Laugh no longer because they are smarter than you and I when it comes to dressing for success—success in the eyes of the Almighty. We hide in hazmat suits not to get sick; they hide too, so their souls shouldn’t get sick by the dirty, depraved, lustful world we find ourselves in. Fashions may trend, but holy garbs mend. The outfits we wear have spiritual impact; they either subdue the animal soul and elevate our higher spirits or do just the opposite. Interesting how often the same people who mock the spiritual impact of clothing are the same ones sporting red string bracelets to ward off the evil eye, counterintuitively expressing that a whole outfit makes no difference to their well-being but a single thread can.

In the Torah, God says, “Do not ascend My altar by steps, that your nakedness may not be exposed upon it.”  When reaching up to God, He demands modesty from men and women. Even the Kohanim, who by merit of their positions and other virtues had a close relationship with the Almighty, were specifically commanded regarding modesty. The Sages teach that what is covered is blessed and also what is truly treasured is hidden, not flaunted. Peel the fruit and it begins to rot.

Stop being so devoted to serving your body for it is not nearly as loyal to you.  We shed over a million flakes of skin every hour and like a serpent within 2 to 4 weeks we too shed our entire skin. Within seven to 10 years we are an entirely new set of cells. The us that we cater to regularly abandons us on a regular basis. Going, going, gone. The body leaves us regardless of our opinion: We die and the worms eat us. But our soul lives on and too late we realize that that is our true gift from G-d, the gift we were meant to share. It gives us life and yet we treat the soul like a silent partner. We muffle its calling and instead feed the beast. But one day it will have a lot to say. So, perhaps my dear friends it's time to question, "What will your soul “look” like before G-d and the Heavenly Court when the beautiful wrapping is rotting in a dumpster?"

Sunday, March 1, 2020

A Healthy Distance


The other day I was at the bank when two Asian people entered, one wearing a white medical mask. Everyone’s heart lurched. Were they protecting themselves or us? The tellers told me it wasn’t the first time and wished they themselves were permitted to wear them. How funny I thought it would be if robbers came and for a change saw all the tellers masked too. But the bigger picture is just not funny at all.  People are avoiding each other and public venues like the plague, and maybe it is one.

I can’t help but think of the teachings of our rabbinical sages who have cautioned us through the ages, “Keep a distance from an evil neighbor, do not become attached to the wicked, and do not abandon faith in [Divine] retribution.” (Perkei Avot 1:7). When our own Talmud and Torah tell us to stay away from bad influences, whether they be Torah shirking people or sinful environments, we shrug a shoulder and deem ourselves invincible. We think our friends who drink too much, or are liars, or lazy, or cheap, or gossipers, or gluttons, or classless, or thieves won’t affect us. When we are intimate with the wrong people in the wrong ways, we seem not to worry too much. We deem the rabbis and the teachings they preach obsolete and quite frankly, irritating. We block our ears. After all, it’s only our souls at stake. We take the risk. Yet now, with fear of the Coronavirus, the world is coming under lockdown with nations and peoples banned and or isolated willingly or by mandate. Why? Because we want to live. Now it might affect us physically; we have skin in the game. All of a sudden the consequences of congregating in the wrong place or with the wrong people are existentially clear. It could kill me! And just as a virus is microscopic and beyond our natural means of perception, so too are the ravaging repercussions on our soul by engaging in what is forbidden and by not discriminating with whom we "hang out' and where we hang. Perhaps violating the Torah won’t produce a cough and fever, but when mankind violates G-d’s law it sickens itself and all creation. 

Judaism teaches that every physical manifestation has a spiritual counterpart. Nothing happens here on earth that is not reflected on High. Thus even if it’s currently a manufactured fear and hype, perhaps it is time to question our behaviors on many levels and on many fronts. G-d wants our attention.  Perhaps it’s time to start saving our souls and not just our hides. I have often written how our entire lives, mostly make-believe, are manufactured in China from knockoff designerwear to, well, everything. But now the supply chain is suspended, production halted and the stock market  is in free fall as a result. Now, with no access to a life made in China, we are compelled to look at that which is made by G-d: Our soul.

There is a story of the Rebbe, Rabbi Yosef Yitzchak Schneersohn, who was tortured and interrogated by the Soviets for his “counter-revolutionary” activities, i.e., setting up Jewish institutions. When his interrogator put a revolver to the rebbe’s head to “inspire” his cooperation, the rebbe calmly replied: “That toy is persuasive to one who has many gods and only one world; I have one G‑d and two worlds [this one and the world to come].” While entire communities are under lockdown and people driven into isolation, I can’t help but think of my kindergarten punishment when I was put in a corner or left alone in a classroom and told, “Now sit there and think about what you did.” Perhaps now with much of air travel grounded, it’s time for our souls to take flight and to think about what we did.

Sunday, February 2, 2020

Pharaoh VS. The MVP


Not sure exactly how old I was when I developed the terrible habit of leaving everything until the last minute, from doing my homework to packing a suitcase to writing my weekly blog. I shirked off my mother’s wise words, “Don’t leave for tomorrow what you can do today.” After all, I always thought I had all the time in the world. We watch the sands of time trickle through the hour-glass and never internalize that the passage of time pertains to us too. Me! I’ll be young forever, I have forever. I never thought the hands of times could lay a finger on me, never dreamed they’d have me in a choke hold. I reflect on my habit and realize it is not as benign as it sounds. Now it’s a chronic condition. Indeed, it is our habits, not our wishes, that shape our lives.

Yes, habits seem so benign. Even phonetically the word is soft and subtle unlike such words that grate on our ears and sensibilities like cancer, Al-Qaeda, foreclosure and Coronavirus. But habits, though they be silent infiltrators, often wreak more havoc in our lives than the aforementioned. That glass of vodka is ever so comforting as we go through our divorce, our financial troubles, our rough patches, after a hard day’s work or just to keep sociable. And, as with all bad habits and sin, the rabbis teach it enters one’s life like a guest but it proceeds like the host. So big deal if I text a woman or man who’s not my spouse, it’s just one cute text. You soon find yourself booking a hotel room. What’s one small cookie? Then with Houdini-like skill you make the bag disappear. Habits are the momentary appeasers that wear away your will. They are little devils that steal your life away, with a smile.  

Pharaoh, too, had bad habits. He liked to sing a familiar refrain “No, no, no, I will not let them go.”  In this week’s Torah portion we read about the last of the ten plagues and how Pharaoh’s hardened heart lead to the demise  of his country. It is interesting that in Hebrew when the letters of Pharaoh’s name are rearranged they spell the word oreph (neck)  which represents the stiff-necked people, a stubborn people who won’t let go of bad habits, of idol worship and rejecting G-d. A people addicted to self-destruction. The question regarding  Pharaoh has often arisen as to whether he ever had free choice because it says that it was G-d who hardened his heart. But Maimonides teaches that the Egyptian ruler was himself responsible because he used his free will to “deal wisely with the children of Israel” and refused to let them go. He developed some pretty bad habits and the more a person engages in wrongdoing, the harder it is to do good. He became a victim of his own actions. His lash may have enslaved the Jews, but the repetition of his own misdeeds enslaved himself and prevented him from repenting.

Satan, like a bacteria, needs just a small point of entry and weakness to come in and start destroying. The initial performance of a wrongdoing may arouse serious guilt, but when a person repeats it over and over again one eventually comes to deem it as permissible and soon elevates it to the status of a good deed: “If I don’t have that drink or weed, I’ll go crazy”; “If I didn’t sleep with that other girl, my marriage would have never survived”; “If I don’t eat that chocolate bar, I’ll faint.” The evil inclination, with the sole intent of ruining us, is a master at manufacturing excuses for our weaknesses. But the prosecutor has the winning argument-- Exhibit “A”: Let the results speak for themselves.

Do we want to be like Pharaoh and self-destructive because change is challenging? Because we are stubborn, egotistical, too proud and slaves to what we are used to, friends, houses, foods, sin, routine, particular clothes, etc?  Even Pharaoh’s own servants advise him that his behavior is destructive: “How long will this be a snare for us? Send out the men that they may serve Hashem, their G-d! Do you not know that Egypt is lost?”(Exodus 10:7). A snare! A trap! How often do we ensnare ourselves with our habits?

In last week’s Torah reading G‑d commands the first mitzvah to the newly freed people— establish a calendar based on the monthly rebirth of the moon. Time, a gift from G-d, became our responsibility. The moon will renew itself 12 times during a lunar year with or without our permission. Will we renew ourselves?  Interestingly, in the language where nothing is a coincidence, the Hebrew words for “year,” “change” and “repeat” are all spelled with the same letters (שנה/shin-nun-hey). Will you “repeat” your bad habits or “change”? And if you have good habits will you change them for even better ones?  The rabbis teach that even as the moon waxes and wanes every month and rejuvenates itself we too have to “rebirth” ourselves through repentance and self introspection and through changing our behaviors.

The word year in Hebrew (Shana) has the numeral value of 355. There are a maximum of 355 days in a non-leap-year lunar year. If we want to change our  “year” and basically our life, we must change each month, each week and each day. We are the guardians of time and responsible for how we use it. We must fight our bad habits every single day, not just with great pronouncements on Rosh Hashanah.

Yes, Pharaoh is a great teacher for us all. Whatever he did, we should do the opposite. We shouldn’t harden our hearts everyday and dig in our heels until we dig our own graves. Rather we should atone everyday and kill the Pharaoh within. Rabbi Hillel teaches that there is no time like the present. And the Israelites too leave Pharaoh in a rush, so much so that their bread didn’t have time to rise. In 355 days from now I hope another you, a better you, will be reading articles by another and better me. With G-d’s help, next year at this time, we will each be the MVP in our own lives.




Friday, January 24, 2020

I Found God in a Paper Bag


I can’t believe it is ten years since I became an American citizen and my passport is set to expire any day now.  My new passport photos are scarier than juddering turbulence over the Grand Canyon. How much has changed in a decade. I remember during the swearing-in ceremony they announced the countries of origin of their new citizens. When Israel was announced, everyone clapped. That was then. Today, I can just imagine.

Perhaps more than my country of origin, Canada, I love America. It’s been good to my people and me. But I’m also so proud to say that those of my faith have made great contributions to this country as well. I’m comfortable; I live in a really great apartment. But there is one nerve-racking flaw in it which I’ve eschewed fixing completely. The water temperature in my shower goes from extremely hot to extremely cold. No small annoyance because my shower, my haven, remains evermore the only place where nothing and no one bugs me. Yet, I refuse to fix it because the great sentimentalist and student of history that I am, it is a constant reminder of the perpetual state of the Jew. We dare never get too comfortable in any place we call home other than the Promised Land. Our diasporic history has taught us that sometimes the attitude toward us is cold — they just hate us quietly; sometimes it is hot, and they show it. Rarely have conditions been like America and Goldilocks’ porridge, just right. But now the temperature has changed and it’s getting a little too hot for my liking, even though I’m partial to hot porridge.

As we are about to commemorate International Holocaust day 75 years after the liberation of Auschwitz and the end of the war that was supposed to end all wars, we realize that the slogan “Never Again” is as cute as “they all lived happily ever after.” I know there are many who will never dare say that the Holocaust was a punishment from G-d, and so I won’t utter a sentence that will just invite ire. I, like you, only know what I was taught. But I will say, that it wasn’t a gift. If Jew hatred is so irrational, it behooves us to seek in the “irrational” realm to find an answer. Not that G-d is irrational, just that we can’t understand His rationale. "For My thoughts are not your thoughts, neither are your ways My ways," says the Lord. (Isaiah 5:8)  

Anyone who has actually read the Torah knows that G-d punishes those who betray His will. Adam and Eve are punished for eating the forbidden fruit; Noah’s generation is destroyed by the flood because of its sins; Sodom and Gemorrah are destroyed because of sin. Example after example the Torah recounts incidents where individuals are punished for their lack of obedience. We are the chosen people not to be braggarts and show offs but to lead the way with moral clarity and be stalwart examples of decency and ethics and integrity. But have we forgotten our calling in comfortable America and indeed around the world? The Torah tells us that, “Jeshurun became fat and rebelled... forsook the God Who made them, and spurned the [Mighty] Rock of their salvation.”  As I’ve said before, anti-Semitism is a spiritual calling, a national wake-up .

It is a Jewish belief that we are all responsible for one another and therefore the sin of one can drag down another. The good deed of a Jew in Arkansas can help a Jew living in Montreal, something like the Butterfly Effect. If energy never dies and doing mitzvahs involves exerting energy, what energy are you putting into the world? Are you a sustainer or destroyer of our people and humanity? The Torah cautions us that if we don’t behave our people will be slaughtered and vomited from the Land. It was no vain threat as we know the Jews were vomited from the land into exile. And once in exile, they kicked us too.

Take the German Jew, for example. The interesting thing about the German Jew is that many saw themselves as more German than Jewish. They served willingly in the German military, they spurned all symbols of  Judaism, separated themselves from their own kind, they denied what can  never be converted away, their Judaism. G-d’s quid pro quo: they were kicked out of the German army, out of their vaunted professions. They were forced to wear yellow stars to show their Jewishness and in squalor and ashes they were reunited with their brethren and reminded: You are a Jew. 

In this week’s parasha we read about how “the Israelites did not hearken to Moses because of [their] shortness of breath and because of [their] hard labor.” Some sages explain that “hard labor” included idol worship. They became so caught up in the Egyptian culture that they, like us, got caught up in the rat race. We work so hard for the mighty buck and all the false idols it affords us that we become exhausted from the whole phony insatiable hunger of finite “gods.” They were not just slaves to Pharaoh, they were slaves, as we are, to serving “false gods” that leave us nothing in the end but ulcers, arrhythmia and certainly shortness of breath. Yes, they couldn’t catch their breath from the hard work. But when else can’t we catch our breath in life? When we have no faith. Worried, worried all the time about money, bills, health, kids, business, peer pressure, perceived injustices. But who gives breath as a free gift? G-d! He breathed life into man. If you can’t breathe, you’ve disconnected from G-d. I remember a few years ago I had such a hard time breathing and with a Woody Allen-Larry David like paranoia, I thought I was dying of 72 diseases. I went to the doctor immediately. He sent me home with a paper bag. Now, as a woman, like most who likes to shop, I’ve come home with many bags that have treats at the bottom. In this bag, I found faith. “Go home and breathe into the bag,” the doctor said. “It’s all stress.” Where there is fear, there is no faith. Me, who never missed a meal my whole life, why was I so worried about tomorrow? Why? Because like the Jews in Egypt I put my faith in a lot of places and people and feared those securities would all implode. If I had proper faith in G-d, the breath, the basic of my life force, would come easy. Lamaze lesson 101: when bringing life into the world, breathe.

As world leaders congregate in Israel in commemoration of the Holocaust, let us remember once again, our destiny and fate is not in their hands unless we want it to be. Our fate is in G-d’s hands, unless we take it away from Him and hand it over to the nations of the world, the same ones who closed their doors to desperate Jews and held their noses as 6 million of my people went up in smoke. We have to stop exhausting ourselves serving foreign gods and bowing to foreign leaders, so much so that we spurn our faith in Hashem. Take a deep breath. Have faith that if we keep our side of the contract with G-d, he will keep His: 
“…you will return to the Lord, your God, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children, then, the Lord, your God, will bring back your exiles, and He will have mercy upon you...love the Lord your God with all your heart and with all your soul, for the sake of your life. And the Lord, your God, will place all these curses upon your enemies and upon your adversaries, who pursued you.”

Yes perhaps my U.S. passport is set to expire, but I will be a Jew forever. I surrender: Let go and let G-d. Yes, I’m finally learning how to breathe! And you? Shabbat Shalom.

Sunday, January 19, 2020

How Quickly They Forget


Both personally and professionally, I’ve known too many people who have a “use them and abuse them” mentality. These egocentrics regard other people as cogs in a system whose sole raison d’etre is to revolve around their needs and ambitions. With aplomb, they believe the world was created to satisfy their desires. That selfish drive is the centripetal force that sets people and circumstances in motion. They care not about the damage they cause in the process. You are here to serve them and once you’ve done all you can, your usefulness is expired. They will find others to use and abuse. They may regard themselves as geniuses in their game of life, but the Torah regards them as Pharaohs, as arrogant enemies of Hashem.

We read in last week’s Torah portion, Shemot, about Joseph’s death and how “a new king arose over Egypt who knew not Joseph”-- the very Joseph who was the  only man who could interpret Pharaoh’s dreams and who was appointed viceroy, standing only second to Pharaoh. The Joseph who made the country  rich and saved it from ruin; The Joseph about whom  all of Egypt heard when his brothers had arrived. Yes, that famous Joseph, with a coat of many colors, who we all still know about thousands of years later, yet, somehow, Pharaoh just couldn’t seem to remember him.

After all, remembering comes with a heavy price - we might have to say “Thank you.” And so, the new Pharaoh showed his gratitude by enslaving Israel and murdering their firstborn. Talk about appreciation! Some of our sages explain that the “new Pharaoh” was not a different person at all, but rather the very same Pharaoh who arose with a NEW attitude. Once the bad times were over, he figured the Jews were expendable.  He thought himself a god and didn’t want to be outdone or overpowered by the people who made him successful. And he literally bathed himself in Jewish blood. 

The Torah teaches us a very different lesson about gratitude. After all the Egyptians did to the Israelites over hundreds of years of slave labor, killing their children and committing unspeakable cruelty,  the Torah commands us, “You shall not hate an Egyptian, for you were a sojourner in his land” (Deuteronomy 23:8). The Biblical commentator Rashi explains that we are not permitted to despise them  because they hosted us in a time of need. If we can’t hate those who tormented us because they were once good to us, imagine how much more we owe those who were good to us. We must appreciate and consider the efforts on their part which made our lives better sometimes at a great personal price to them.

Other examples in Judaism teach us about gratitude and our indebtedness to anyone or anything which helped us.  For instance, if we decide to change the mere casing of a mezuzah wherein a holy parchment was once contained, whether we change it to upgrade our decor or if the prior one was rotten or broken, it can’t just be thrown away in a garbage can. There is a respectful means of disposal. Even if a bag was used to carry holy objects and the bag is no longer needed, it can’t just be tossed away with the regular trash. Again there is a proper procedure to follow.  

That being said, if inanimate objects which helped us and served to holy ends can’t be dismissed irreverently, imagine how much more so are human beings to be treated with appreciation, dignity, respect and gratitude if they  helped us. When we are famished, it is easy to thank G-d for the sandwich in front of us. But Judaism teaches us to say thank you also when we finish satisfying our appetites. If you eat as quickly as I sometimes do, the thank-you prayer, Birkat Hamazon, takes longer to recite than the eating. And that's okay, lest we forget the Provider once our stomach is filled.

It is actually only when we are in a perpetual state of gratitude that our best blessings are yet to come. “King Hezekiah had great messianic potential. G-d made great miracles for him, smiting the armies of Sennacherib who surrounded Jerusalem. But because he did not sing a song of praise to G-d for the miracle, he was not appointed to be the Mashiach. (Sanhedrin 94a via Rabbi Avraham Arieh Trugman).  Gratitude is a fundamental of Judaism. In fact, the term "Yehudi"-- Jew, comes from the Hebrew name Yehuda, which means thanks and gratitude. It is thus from the tribe of Yehuda that the Messiah will come. Phonies, Pharaohs, forgetters take all the credit while real leaders, like Moses and King David,  give credit and thanks  where it is due. 

We may think we are clever and coy. But everything comes from G-d. When we are not grateful for all the people, circumstances, food, and money, etc. which He sent to help us, it is He too that we are snubbing. We saw what G-d did to Pharaoh. Pharaoh's power went to his head and he deemed himself a god. He would even pretend he had no bathroom needs and would do his business early in the morning in the Nile. But he was hardly "god" enough to save Egypt not from famine and not from G-d’s mighty Hand.

How many of us can think of all those times when we were there for people when they were down and out? But then one day, when they "made it," they forgot our name, forgot all we did for them, offer begrudging hellos and try and distance themselves from us? Once they walked through those doors of opportunity, they never turned back; they no longer seemed to care about us.  They greased the cogs with sweet phony oil and had us running in circles for them.

And are we any different? It seems we often remember what we do for others, even the $5 we lent someone 20 years ago, and insist we are only upset "on principle" that they didn’t pay us back. But when we owe others, we can manufacture excuses a mile a minute as to why the account has been settled. We overvalue ourselves in the giving and undervalue favors when we are taking.

At the end of the day, it all comes down to one thing. Are you a Pharaoh with a short term convenient memory? Are people as good as their last favor? Or are you a mensch? Are you a grateful person? Do you think people are just rungs on a ladder that you can step on as you rise? In fact, the higher one ascends on the ladder, the more grateful one should be for the "earth" that supports it. G-d punishes those who climb their way to lethe and become oblivious of those who launched their rise.

And for those of us who feel like the steps on the ladder, know that the Hebrew word for ladder (sulam) and Sinai (the host mountain where G-d gave His commandments) both have the same numerical value of 130. So, know you’ve done the right thing and your deeds add up to decency. Be grateful that the Almighty endowed you with something to give. And know that G-d has a long term memory, despite all those who quickly forget!


Friday, January 10, 2020

Imitation of Life


My whole life I always hated it  when people copied me. Those who love me know it well and hopefully don’t love me less because of it. But I always deemed it as a form of identity theft. I know some will say imitation is the highest form of praise. But for me, imitation is the highest form of irritation.  And I’ve often racked my brain as to why it bothers me so much. Was I afraid that if you wore the same hat and ring that I would mistake you for me? At what point do I risk losing my unique identity altogether? And then I think about it another way and question whether those things which are copyable are really me at all. Some advise and say if you’re being copied then you must be doing something right. But I’ve concluded that if I am copyable then I’m doing something very wrong. For each one of us is a unique soul and if I’d be truly pressing my soul to extricate what is uniquely me it would be as inimitable as a thumb print.  Not for the first time my grievance would become my teacher. Yesterday, it turns out, was also my teacher.

Yes, just yesterday, as I was out and about doing errands, a cashier complimented me on my shoes. The vanity in me was of course happy to hear it. After all, they are my favorite shoes. But were they Aliza?  What do they really have to do with me? The day I throw them away will there be less of me in the world? Of course such a compliment is nothing to write about. But I am because what came just before stood in beautiful contrast. 

As I had pulled into the parking lot, a woman just getting back into her car was looking suspiciously at something. The terror in me quickly rose. Oh no, what's behind me? A gunman? A cop? A mugger? I asked her what she was looking at and she pointed out that a blind man seemed to have lost his way.  I turned and saw he was headed right into a somewhat busy street. In my way-too-high shoes, I dashed over to him and asked him if he needed help. I thought I'd just be crossing the street and then I’d go back to shopping. No, he needed help getting to Citibank. For many weeks I'd been avoiding the Florida sunshine and the hateful freckles it leaves me as souvenirs. But here, mid-day, with the merciless sun beating on my head, I found myself walking half a mile; the blonde was leading the blind with me asking him for landmarks to know whether we were going in the right direction. It turned out he was Jewish and had been blind from birth. I just wish I would trust in G-d even more to lead me to the right place as the blind man trusted me. I can't help but think he was there to show stumbling, bumbling me the way to faith. Upon replay, I thank him now for two things. One, he gave me the chance to do a mitzvah and second, his blindness made me see clearly that the Aliza that is copyable is not Aliza at all. He couldn't see anything about me except who I really was. The hour I spent in front of the mirror getting ready was meaningless to him. I thought that yesterday my shoes really earned any compliment they ever got because they worked in the service of G-d. And that's life. It's all about who wears the shoes and how you walk in them. 

In this week’s parasha, Vayechi, the last in the book of Genesis, we read about the imminent death of Jacob who with foresight at the impending moment blessed his sons, the future tribes of Israel. His parting words were by no means a blanket blessing to wish his sons a one-size-fits-all good luck and farewell. Each son received a unique blessing which was intrinsic to his soul and his idiosyncratic and divine destiny. Each tribe would ultimately be represented by a precious stone embedded in the breastplate of the high priest when serving in the Holy Temple. Could the sapphire representing Issachar imitate the pearl which represented Zebulun? Could the emerald representing Judah imitate the turquoise representing Naphtali? Each gem has its own beauty and brilliance to reflect in the world.  Ultimately, scholars descended from Issachar, seafarers from Zebulun, leaders from Judah, judges from Dan, priests from Levi, etc.  Why even bother having 12 tribes if each was destined to be like the other.  Obviously, they were not. “All these are the twelve tribes of Israel...each man, according to his blessing, he blessed them.” (Genesis 49:28)

When we become the best and highest version of ourselves, no one can steal our thunder because we own the sky.  Don’t tell Cecil B DeMille, but the Sages teach that when the Jews left Egypt the Re[e]d Sea didn’t split into two, it actually split into twelve paths, providing a distinct path for each of the twelve tribes. Each one of us should to take an honest, deep look at ourselves and find the gem within that is distinctly us. It’s not only about living a purpose-driven life; it is about living, in heightened form, our own unique purpose. I walked away from the mirror and what I thought was me was no longer reflected. Here I am now at my laptop, writing only what I can write. It is my purpose, it is my soul, it is my thumbprint, it is Aliza. Who are you?